36 - Chapter: Mentioning the differing reports from Khalid ibn Ma'dan concerning this hadith

2186 - 'Amr ibn 'Uthman informed me, from Baqiyyah, who said: Bahir narrated to us, from Khalid, from Jubayr ibn Nufayr, that a man asked 'A'ishah about fasting, and she said: "The Messenger of Allah, peace and blessings be upon him, used to fast all of Sha'ban, and he would be particularly attentive to fasting on Mondays and Thursdays."

2187 - 'Amr ibn 'Ali informed us, saying: 'Abdullah ibn Dawud narrated to us, saying: Thawr narrated to us, from Ibn Ma'dan, from Rabi'ah al-Jurashi, from 'A'ishah, who said: "The Messenger of Allah, peace and blessings be upon him, used to fast Sha'ban and Ramadan, and he would be particularly attentive to..."

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And it is in "Al-Sunan al-Kubra," no. (2506).
It was also narrated — with different wordings — by Muslim: (717): (75), Abu Dawud (1292) via two chains from Yazid ibn Zuray', with this chain of transmission.
It was also narrated — similarly — by Ahmad (25829), and Ibn Hibban (3580) via two chains from al-Jurayri, from him.
Ahmad's narration is extended.
And the two preceding narrations should be consulted.
Al-Sindi said: His statement: "By Allah, he did not fast" — with a kasrah on the hamzah, indicating negation, i.e., he did not fast.

(1) In a copy in the margin of (H): "sawm" (fasting).
(2) A sound hadith, but this chain of transmission is weak because of Baqiyyah — who is Ibn al-Walid — a mudallis who commits tadlis al-taswiyah, and he did not explicitly state that he heard the hadith at all levels of the chain. Bahir: he is Ibn Sa'd. It is in "Al-Sunan al-Kubra," no. (2507).
It was also narrated by Ahmad (24584) from Haywah ibn Shurayh, from Baqiyyah, with this chain of transmission.
It will be repeated with this chain of transmission at no. (2360), limited to its second part.
It will also come with a sound chain of transmission in the following narration.
And see what preceded at no. (2177).
Al-Sindi said: His statement: "he would be particularly attentive to" (yataharra) — meaning: he would intend it and consider it more virtuous and more appropriate.