The Messenger of Allah, peace and blessings be upon him, was present at a funeral procession, and he stood up. It was said to him: "It is a Jew." He said: "Is it not a soul?"(1)

1922 — 'Ali ibn Hujr informed us, saying: Isma'il narrated to us, from Hisham. Likewise: Isma'il ibn Mas'ud informed us, saying: Khalid narrated to us, saying: Hisham narrated to us, from Yahya ibn Abi Kathir, from 'Ubayd Allah ibn Miqsam, from Jabir ibn 'Abd Allah, who said: A funeral procession passed by us, and the Messenger of Allah, peace and blessings be upon him, stood up, and we stood with him. I said: "O Messenger of Allah, it is only the funeral of a Jewish woman." He said: "Indeed, death brings terror(2), so when you see a funeral procession, stand up."(3) The wording is that of Khalid.

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(1) Its chain of transmission is sound. Khalid: he is Ibn al-Harith al-Hujaymi. It is in "Al-Sunan al-Kubra," no. (2059).
It was also recorded by Ahmad (23842), al-Bukhari (1312), and Muslim (961) via multiple paths from Shu'bah, with this chain.
It was also recorded by al-Bukhari in suspended form (1313), and Muslim (961) via the path of al-A'mash, from 'Amr ibn Murrah, with it.
Al-Sindi said: His saying: "It is from the people of the earth," meaning the people of the covenant (dhimmah). They were called "people of the earth" because when the Muslims conquered the lands, they left them to work the land and bear the land tax.

(2) In (Q), (M), and a copy in the margin of (K): "Indeed, death is terror."

(3) Its chain of transmission is sound. Isma'il: he is Ibn Ibrahim, known as Ibn 'Ulayyah; Khalid: he is Ibn al-Harith al-Hujaymi; Hisham: he is Ibn Abi 'Abd Allah al-Dastuwa'i. It is in "Al-Sunan al-Kubra," no. (2060).
It was recorded by Muslim (960): (78) from 'Ali ibn Hujr, with this chain.
It was also recorded by him from Surayj ibn Yunus, from Isma'il ibn 'Ulayyah, with it.
It was recorded by Ahmad (14427) and al-Bukhari (1311) via multiple paths from Hisham, with it, and in al-Bukhari's narration his saying "Indeed, death brings terror" is not present.
It was recorded by Ahmad (14591) via the path of Aban ibn Yahya, and also by Ahmad (14812), Abu Dawud (3174), and Ibn Hibban (3050) via the path of al-Awza'i, both from Yahya, with it. =