I was informed that Umm Ḥabībah narrated that ʿAnbasah ibn Abī Sufyān said that the Prophet ﷺ said: "Whoever prays twelve rakʿahs in the day and night, apart from the obligatory prayers, Allah Almighty will build for him a house in Paradise."(1)

1798 – Ayyūb ibn Muḥammad informed us, saying: Muʿammar ibn Sulaymān informed us, saying: Zayd ibn Ḥibbān(2) narrated to us, from Ibn Jurayj, from ʿAṭāʾ, from ʿAnbasah ibn Abī Sufyān, from Umm Ḥabībah who said: I heard the Messenger of Allah ﷺ say: "Whoever prays twelve rakʿahs in a day, Allah Almighty will build for him a house in Paradise."(3)

Abū ʿAbd al-Raḥmān said: ʿAṭāʾ did not hear it from ʿAnbasah.

1799 – Muḥammad ibn Rāfiʿ informed us, saying: Zayd ibn Ḥubāb narrated to us, saying: Muḥammad ibn Saʿīd al-Ṭāʾifī narrated to me, saying: ʿAṭāʾ ibn Abī Rabāḥ narrated to us, from Yaʿlā ibn Umayyah who said: I arrived at al-Ṭāʾif and entered upon ʿAnbasah ibn Abī Sufyān while he was at the point of death. I saw distress in him, so I said: You are upon good. He said: My sister Umm Ḥabībah told me that the Messenger of Allah ﷺ said: "Whoever prays twelve rakʿahs by day or by night(4), Allah Almighty will build for him a house in Paradise."(5)

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(1) Authentic ḥadīth, but this chain is weak; the discussion of it has preceded in the previous narration. Ibn Jurayj: he is ʿAbd al-Malik ibn ʿAbd al-ʿAzīz. It is in *al-Sunan al-Kubrā* under number (1472).
(2) It was corrupted in (R), (M), and the margin of (H) to: Ḥubāb.
(3) Authentic ḥadīth, but this chain is weak due to its discontinuity; ʿAṭāʾ — namely Ibn Abī Rabāḥ — did not hear it from ʿAnbasah, as the author mentioned immediately after the ḥadīth. And Zayd ibn Ḥibbān is truthful but makes many errors; moreover, there is disagreement regarding him in transmission from ʿAṭāʾ, as the discussion of it has preceded at narration (1796). It is in *al-Sunan al-Kubrā* under number (1473).
(4) In (R), (H), and the margin of (K): "and by night"; in (M) and the margin of (K): "by night and day."
(5) Authentic ḥadīth, but this chain is weak due to its disorder; there was disagreement regarding it in transmission from ʿAṭāʾ ibn Abī Rabāḥ, as the discussion of it has preceded at narration (1796), and there was also disagreement regarding it in transmission from Muḥammad ibn Saʿīd =