"Glory be to the King, the Most Holy" — three times.(1)

49 — Mention of the discrepancy regarding Malik ibn Mighwal concerning it

1737 — Ahmad ibn Muhammad ibn 'Ubayd Allah informed us, saying: Shu'ayb ibn Harb narrated to us, from Malik, from Zubayd, from Ibn Abza, from his father, who said: The Messenger of Allah, peace and blessings be upon him, used to recite in the Witr prayer: {Glorify the name of your Lord, the Most High}, and {Say: O you disbelievers}, and {Say: He is Allah, the One}.(2)

1738 — Ahmad ibn Sulayman informed us, saying: Yahya ibn Adam narrated to us, saying: Malik narrated to us, from Zubayd, from Dharr, from Ibn Abza — as a mursal (tradition with an incomplete chain).(3)

And 'Ata' ibn al-Sa'ib narrated it, from Sa'id ibn 'Abd al-Rahman ibn Abza, from his father:

1739 — 'Abdullah ibn al-Sabbah informed us, saying: Al-Hasan ibn Habib narrated to us, saying: Rawh ibn al-Qasim narrated to us, from 'Ata' ibn al-Sa'ib, from Sa'id ibn 'Abd al-Rahman ibn Abza, from his father, that the Messenger of Allah, peace and blessings be upon him, used to recite in the Witr prayer: {Glorify the name of your Lord, the Most High}--------------------------------------------
(1) Its chain of transmission is authentic, like the preceding one. 'Abd al-Warith: he is Ibn Sa'id al-'Anbari. It is in "Al-Sunan al-Kubra" under numbers (1438) and (10501).
(2) An authentic hadith, and this chain's narrators are trustworthy, but there is a discrepancy regarding Malik ibn Mighwal concerning it: Shu'ayb ibn Harb narrated it here from Malik ibn Mighwal, from Zubayd — who is Ibn al-Harith al-Yami — from Ibn Abza — who is Sa'id ibn 'Abd al-Rahman ibn Abza — from his father, as a raised (marfu') tradition. And Yahya ibn Adam narrated it — as in the following narration — from Malik ibn Mighwal, from Zubayd, from Dharr — who is Ibn 'Abdullah al-Murhibi — from Ibn Abza, as a mursal tradition. It has preceded with authentic chains of transmission in the five previous narrations. And see what preceded under number (1699).
(3) An authentic hadith, and this chain's narrators are trustworthy. The discussion of it has preceded in the previous narration. It is in "Al-Sunan al-Kubra" under number (10500).