On the authority of al-ʿAlāʾ ibn al-Ḥaḍramī, who said: The Prophet, peace and blessings be upon him, said: "The emigrant may stay in Mecca after completing his rites for three days."

1456 – Aḥmad ibn Yaḥyā al-Ṣūfī informed me, saying: Abū Nuʿaym narrated to us, saying: al-ʿAlāʾ ibn Zuhayr al-Azdī narrated to us, saying: ʿAbd al-Raḥmān ibn al-Aswad narrated to us, on the authority of ʿĀʾishah, that she performed ʿUmrah with the Messenger of Allah, peace and blessings be upon him, from Medina to Mecca. When she arrived in Mecca, she said: "O Messenger of Allah – may my father and mother be your ransom – you shortened [the prayer] and I completed it, and you broke the fast and I fasted." He said: "You did well, O ʿĀʾishah," and he did not reproach me for it.

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(1) Its chain of transmission is sound; Sufyān is Ibn ʿUyaynah. It is in *al-Sunan al-Kubrā* under number (1926).
It was also narrated by Aḥmad (18985), Muslim (1352) (442), al-Tirmidhī (949), and Ibn Ḥibbān (3906) and (3907) via the chain of Sufyān ibn ʿUyaynah, with this chain of transmission.
It was also narrated with a similar wording by Aḥmad (20526), al-Bukhārī (3933), Muslim (1352): (441) and (443), Abū Dāwūd (2022), the author in *al-Kubrā* (4198) and (4199), and Ibn Mājah (1073) via multiple routes from ʿAbd al-Raḥmān ibn Ḥumayd, with it.

(2) Its text is rejected (*munkar*), and this is a chain of transmission whose narrators are trustworthy. Abū Ḥātim – as his son reported from him in *al-Marāsīl*, p. 129 – held that it is *mursal* (interrupted), saying: ʿAbd al-Raḥmān ibn al-Aswad was brought to ʿĀʾishah when he was young, and he did not hear from her. The chain of transmission has been disputed regarding al-ʿAlāʾ ibn Zuhayr: some narrated it from him, from ʿAbd al-Raḥmān ibn al-Aswad, from ʿĀʾishah; and some narrated it from him, from al-Aswad ibn ʿAbd al-Raḥmān, from his father, from ʿĀʾishah. al-Dāraquṭnī said in *al-ʿIlal* 14/258: The *mursal* version is closer to what is correct. However, the statement of Abū Ḥātim and the statement of al-Dāraquṭnī in *al-ʿIlal* are rebutted by al-Dāraquṭnī's statement in *al-Sunan* 3/162 regarding the narration that includes "from his father": It is continuous (*muttaṣil*), and this is a good (*ḥasan*) chain of transmission. Then al-Dāraquṭnī cited two reports with their chains of transmission that establish ʿAbd al-Raḥmān's hearing from ʿĀʾishah: the first is under number (2295), in which ʿAbd al-Raḥmān ibn al-Aswad says: I entered upon ʿĀʾishah while a man was with her, and I said: "O my mother, what makes ritual bathing obligatory?" She said: "When the circumcised parts meet, ritual bathing has become obligatory." The second is under number (2296), in which ʿAbd al-Raḥmān says: My father used to send me to ʿĀʾishah to ask her. When the year I reached puberty came, I came to her and entered, and she said: "O you little rascal, you have done it!" And she placed a screen between me and her. And see what al-ʿAlāʾī said in *Jāmiʿ al-Taḥṣīl*, the entry =