1454 — Muhammad ibn ‘Abd al-Malik ibn Zanjawayh informed us, from ‘Abd al-Razzāq, from Ibn Jurayj, who said: Ismā‘īl ibn Muhammad ibn Sa‘d informed me that Ḥumayd ibn ‘Abd al-Raḥmān informed him, that al-Sā’ib ibn Yazīd informed him that he heard al-‘Alā’ ibn al-Ḥaḍramī say: The Messenger of Allah, may Allah bless him and grant him peace, said: "The emigrant may stay for three days after completing his rites (of pilgrimage)."(1)

1455 — Al-Ḥārith ibn Miskīn said — recited to him while I was listening — in his narration: from Sufyān, from ‘Abd al-Raḥmān ibn Ḥumayd, from al-Sā’ib ibn Yazīd.

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It was also transmitted by Abū Dāwūd (1231), and Ibn Mājah (1076) via the route of Muhammad ibn Isḥāq, from al-Zuhrī, from ‘Ubayd Allah ibn ‘Abd Allah, with this chain of transmission.
It was also transmitted by Aḥmad (1958), al-Bukhārī (1080), (4298), and (4299), Abū Dāwūd (1230), al-Tirmidhī (549), Ibn Mājah (1075), and Ibn Ḥibbān (2750) via the route of ‘Ikrimah, the freed slave of Ibn ‘Abbās, from Ibn ‘Abbās, with it. In it, he stayed nineteen (days).
It was also transmitted by Aḥmad (2758) and (2883), and his son ‘Abd Allah in his additions to his father's "Musnad" (2884) via the route of ‘Ikrimah — also — from Ibn ‘Abbās, with it. In it, he stayed seventeen (days).
Some scholars have reconciled the narration of "nineteen" and the narration of "seventeen" by the possibility that the second did not count the day of arrival and the day of departure. Al-Ḥāfiẓ said in "al-Talkhīṣ" 2/46: This is a sound reconciliation.
(1) Its chain of transmission is sound. Ibn Jurayj: he is ‘Abd al-Malik ibn ‘Abd al-‘Azīz, and he explicitly stated that he was narrating by hearing, thus removing any suspicion of his tadlīs. It is in "al-Sunan al-Kubrā" under number (1925).
It is in "Muṣannaf ‘Abd al-Razzāq" (8842), and via his route Aḥmad transmitted it (20525), and the compiler in "al-Kubrā" (4200).
It was also transmitted by Aḥmad (20525), and Muslim (1352) (444) via two routes from Ibn Jurayj, with this chain of transmission.
It will follow in the next narration.
(2) In (R), (H), and the margin of (K): Abū ‘Abd al-Raḥmān informed us, and in (H) there is a mark indicating a variant reading.