1432 - ‘Amr ibn Zurārah informed us, saying: Ismā‘īl informed us, from Ayyūb, from Muhammad, from Abū Hurayrah, who said: Abū al-Qāsim, peace and blessings be upon him, said: “Indeed, on Friday there is an hour during which no Muslim servant, standing in prayer, asking Allah, Mighty and Majestic, for anything, will coincide with it except that He will grant it to him.” We said: “He made it seem small; he made it seem insignificant.”(1)

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The compiler also recorded it in *al-Kubrā* (10232) via Abū al-Zinād, from Sa‘īd ibn al-Musayyab, with this chain of transmission.

It was also recorded by Aḥmad (7769), (8119), (9206), (9239), (9892), (10068), (10234), (10302), (10343), and (10460); al-Bukhārī (935); Muslim (852): (13) and (15); and the compiler in *al-Kubrā* (1760), (10230), (10231), and (10235) via multiple paths from Abū Hurayrah, with it.

The compiler also recorded it in *al-Kubrā* (10234) via Ibn ‘Abbās, from Abū Hurayrah, as a *mawqūf* report.

It has already been cited at length in the preceding narration via Abū Salamah, from Abū Hurayrah, with it.

It will also come in the following narration via Muhammad ibn Sīrīn, from Abū Hurayrah, with it.

(1) Its chain of transmission is authentic. Ismā‘īl: he is Ibn Ibrāhīm ibn Miqsam al-Asadī, known as Ibn ‘Ulayyah. Ayyūb: he is Ibn Abī Tamīmah al-Sakhtiyānī. Muhammad: he is Ibn Sīrīn. It is in *al-Sunan al-Kubrā* under number (1762).

It was also recorded by Aḥmad (7151), al-Bukhārī (6400), Muslim (852): (14), and Ibn Ḥibbān (2773) via Ismā‘īl ibn ‘Ulayyah, with this chain of transmission.

It was also recorded by Aḥmad (7824) via Ma‘mar, and Ibn Mājah (1137) via Sufyān ibn ‘Uyaynah, both from Ayyūb, with it.

It was also recorded by Aḥmad (7472) and (10465), al-Bukhārī (5294), Muslim (852): (14), and the compiler in *al-Kubrā* (1763) and (1764) via multiple paths from Muhammad ibn Sīrīn, with it.

It was also recorded by Aḥmad (7487) via ‘Iyāḍ ibn Dīnār, from his father, from Abū Hurayrah, with an error in its chain of transmission; the correct version is: from ‘Iyāḍ ibn Dīnār, from Abū Hurayrah. See the full discussion of it in *al-Musnad*.

See also what precedes it.

Al-Sindī said: His statement “standing in prayer” means: standing in prayer, or firmly remaining in his place praying, if we interpret —