1143 — Musaddad and Abu Ma'mar 'Abdullah ibn 'Amr narrated to us, both saying: 'Abd al-Warith narrated to us, from Ayyub, from 'Ata', from Ibn 'Abbas, with the same meaning. He said: He thought that the women had not heard, so he went to them with Bilal accompanying him, and he admonished them and commanded them to give charity. Then a woman would throw her earring and ring into Bilal's garment.(1)

1144 — Muhammad ibn 'Ubayd narrated to us, Hammad ibn Zayd narrated to us, from Ayyub, from 'Ata', from Ibn 'Abbas regarding this hadith. He said: Then a woman would give her earring and ring, and Bilal would put them in his cloak. He said: Then he distributed them among the poor Muslims.(2)

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= And al-Bukhari also recorded it (98) via the chain of Shu'bah, with this chain of transmission. He did not mention the sermon on the day of 'Eid or its timing.
Al-Bukhari also recorded it (1449), and Muslim (884) and (886), and Ibn Majah (1273), and al-Nasa'i in al-Kubra (1779) and (5863), via multiple paths from Ayyub al-Sakhtiyani, with it. Muslim, in the second place, restricted himself to mentioning the sermon after the prayer.
Al-Bukhari also recorded (962), (979), (4895), and (5880), and Muslim (884), and al-Nasa'i in al-Kubra (1781), via the path of Tawus al-Yamani, from Ibn 'Abbas, who said: I attended the 'Eid with the Messenger of Allah, peace and blessings be upon him, and Abu Bakr, 'Umar, and 'Uthman, and all of them prayed before the sermon.
It is also in Musnad Ahmad (1902) and (2171).
See what follows it, and what will come under numbers (1146) and (1159).

(1) Its chain is authentic, like the preceding one. 'Abd al-Warith: he is Ibn Sa'id al-'Anbari.
Al-qurt: the ornament of the ear, worn in its lobe.

(2) Its chain is authentic, like the two preceding ones. Muhammad ibn 'Ubayd: he is Ibn Hisab al-Ghubari.
Muslim also recorded it (884) via the path of Hammad ibn Zayd, with this chain of transmission.