1130 — Muhammad ibn ‘Abd al-‘Azīz ibn Abī Rizmah al-Marwazī narrated to us: al-Faḍl ibn Mūsā informed us, from ‘Abd al-Ḥamīd ibn Ja‘far, from Yazīd ibn Abī Ḥabīb, from ‘Aṭā’, from Ibn ‘Umar, who said: When he was in Mecca and prayed the Friday prayer, he would move forward and pray two rak‘ahs, then move forward again and pray four. And when he was in Medina, he would pray the Friday prayer, then return to his house and pray two rak‘ahs, and he would not pray in the mosque. It was said to him [about this], and he said: “The Messenger of Allah (peace be upon him) used to do that.”(1)

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= to another place, and the best is to move to his house; otherwise, another place in the mosque or elsewhere, so that the places of his prostration may be multiplied, and so that the form of the supererogatory prayer may be distinguished from the form of the obligatory prayer.

(1) Its chain of transmission is sound. His statement, “The Messenger of Allah (peace be upon him) used to do that,” refers to the second part of the ḥadīth, not the first, because the first part is a statement stopped at Ibn ‘Umar, as a group narrated it from ‘Aṭā’ — namely Ibn Abī Rabāḥ — and likewise Jabalah ibn Suḥaym narrated it from Ibn ‘Umar.
This distinction in the post-Friday supererogatory prayer between Mecca and Medina was mentioned only by Yazīd ibn Abī Ḥabīb from ‘Aṭā’, and no one else mentioned it!
Al-Ḥākim recorded it in 1/290, and al-Bayhaqī in 3/240, via the path of al-Faḍl ibn Mūsā, with this chain.
The first part, the stopped one, was recorded by ‘Abd al-Razzāq (5523), Ibn Abī Shaybah 2/132, Ibn al-Mundhir in al-Awsaṭ 4/126, al-Ṭaḥāwī in Sharḥ Ma‘ānī al-Āthār 1/337, and Muḥammad ibn ‘Āṣim al-Thaqafī al-Aṣbahānī in his “Juz’” (53), via the path of Abū Isḥāq al-Sabī‘ī; and by ‘Abd al-Razzāq (5523) and Muḥammad ibn ‘Āṣim (53) via the path of al-Zubayr ibn ‘Adī; and by Ibn Abī Shaybah 2/139 via the path of ‘Abd al-Malik ibn Abī Sulaymān — all three from ‘Aṭā’ ibn Abī Rabāḥ, with it.
It will also come at the author’s (1133) via the path of Ibn Jurayj, from ‘Aṭā’ ibn Abī Rabāḥ.
Al-Ṭaḥāwī recorded it in 1/335 via the path of Jabalah ibn Suḥaym, from Ibn ‘Umar, that he used to pray four rak‘ahs before Friday prayer without separating them with a taslīm, then after Friday prayer two rak‘ahs, then four. Its chain is sound.
As for the second part, the raised one, its documentation has already preceded at numbers (1127) and (1128). See the disagreement of the scholars on this matter there.