Abu Dawud said: Waki‘ was contradicted in this hadith. Abu Waki‘ and Shu‘bah narrated it from Abu Ishaq, from Sa‘id ibn Jubayr, from Ibn ‘Abbas as a stopped report (mawquf).

884 — Muhammad ibn al-Muthanna narrated to us, Muhammad ibn Ja‘far narrated to us, Shu‘bah narrated to us, from Musa ibn Abi ‘A'ishah, who said:
There was a man who prayed on top of his house, and when he recited {Is not He [who did that] able to bring the dead to life?} [al-Qiyamah: 40], he would say: "Glory be to You, yes indeed." They asked him about that, and he said: "I heard it from the Messenger of Allah, peace and blessings be upon him."

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And the stopped report (mawquf) is more correct. Isra'il: he is Ibn Yunus al-Sabi‘i, and Abu Ishaq: he is ‘Amr ibn ‘Abd Allah al-Sabi‘i, and Muslim al-Batin: he is Ibn ‘Imran.

Ahmad (2066), al-Tabarani (12335), and al-Bayhaqi 2/310 also narrated it via the chain of Waki‘.
‘Abd al-Razzaq (4051) narrated it from Ma‘mar, Ibn Abi Shaybah 2/509 from Waki‘, from his father al-Jarrah, and al-Bayhaqi in "Shu‘ab al-Iman" (1930) via the chain of Shu‘bah — all three of them from Abu Ishaq, from Sa‘id ibn Jubayr, from Ibn ‘Abbas as a stopped report (mawquf).
Al-Tabari also narrated it in "al-Tafsir" 30/151 via the chain of Hukam ibn ‘Anbasah, from Abu Ishaq al-Hamdani: that Ibn ‘Abbas used to …

(1) Its narrators are trustworthy, except that Musa ibn Abi ‘A'ishah did not narrate from any of the Companions; his narration is only from the Followers (Tabi‘un), and they have mentioned that he frequently narrated with omission (irsal).
Al-Bayhaqi 2/310 and al-Baghawi in "Sharh al-Sunnah" (624) also narrated it via the chain of Abu Dawud.
On this topic, there is a hadith from Abu Hurayrah that will come as number (887), and its chain is weak.
The hadith of Hudhayfah has preceded as number (871), in which it says: "He did not pass by a verse of mercy except that he stopped and asked, and he did not pass by a verse of punishment except that he stopped and sought refuge," and it is authentic.
Imam al-Baghawi said in "Sharh al-Sunnah" 3/104: What is recommended for the reciter, in prayer and outside of prayer, is this: when he recites a verse of mercy, to ask; or a verse of punishment, to seek refuge; or a verse of glorification, to glorify.