Al-Qaʿnabī said: on the authority of Saʿīd ibn Abī Saʿīd al-Maqburī, on the authority of Abū Hurayrah. And he said at the end of it: "So if you do this, your prayer is complete, and whatever you have fallen short of, it is only from your prayer that you have fallen short." And he said in it: "When you stand for prayer, perform the ablution thoroughly."

857 — Mūsā ibn Ismāʿīl narrated to us, Ḥammād narrated to us, on the authority of Isḥāq ibn ʿAbd Allāh ibn Abī Ṭalḥah, on the authority of ʿAlī ibn Yaḥyā ibn Khallād, on the authority of his paternal uncle: that a man entered the mosque — and he mentioned something similar to it. He said in it: The Prophet, peace and blessings be upon him, said: "Indeed, the prayer of no one among the people is complete until he performs ablution and places the ablution — meaning — in its proper places, then says the takbīr, and praises Allah, Glorified and Exalted be He, and lauds Him, and recites whatever he wishes of the Qur'an. Then he says: Allahu akbar, then bows until his joints are at rest. Then he says: Samiʿa Allāhu liman ḥamidah, until he stands upright. Then he says: Allahu akbar, then prostrates until his joints are at rest. Then he says: Allahu akbar and raises his head until he sits upright. Then he says: Allahu akbar, then prostrates..."

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= Muḥammad ibn al-Muthannā Abū Mūsā al-Zaman, and Yaḥyā ibn Saʿīd: he is al-Qaṭṭān, and ʿUbayd Allāh: he is ibn ʿUmar al-ʿUmarī, and Saʿīd ibn Abī Saʿīd: he is al-Maqburī.

And al-Bukhārī narrated it (757) and (793), and Muslim (397) (45), and al-Tirmidhī (303), and al-Nasāʾī in "al-Kubrā" (960), via the chain of Yaḥyā ibn Saʿīd al-Qaṭṭān, with this isnād.

And al-Bukhārī narrated it (6251) and (6667), and Muslim (397) (46), and Ibn Mājah (1060), and al-Tirmidhī (2887), via the chain of ʿAbd Allāh ibn Numayr and Abū Usāmah, both on the authority of ʿUbayd Allāh ibn ʿUmar, on the authority of Saʿīd ibn Abī Saʿīd al-Maqburī, on the authority of Abū Hurayrah, omitting Abū Saʿīd from its chain like the narration of al-Qaʿnabī from Anas ibn ʿIyāḍ. And that does no harm, for both of them — Saʿīd and his father — heard from Abū Hurayrah.

And it is in "Musnad Aḥmad" (9635), and "Ṣaḥīḥ Ibn Ḥibbān" (1890).