761 — Al-Hasan ibn ‘Ali narrated to us, Sulayman ibn Dawud al-Hashimi narrated to us, ‘Abd al-Rahman ibn Abi al-Zinad narrated to us, from Musa ibn ‘Uqbah, from ‘Abd Allah ibn al-Fadl ibn Rabi‘ah ibn al-Harith ibn ‘Abd al-Muttalib, from al-A‘raj, from ‘Ubayd Allah ibn Abi Rafi‘, from ‘Ali ibn Abi Talib, from the Messenger of Allah — peace be upon him — that when he stood for the obligatory prayer, he would say the takbir and raise his hands level with his shoulders, and he would do the same when he finished his recitation, and when he wanted to bow. And he would do it when he raised his head from the bowing, and he would not raise his hands in any part of his prayer while sitting. And when he stood up from the two prostrations, he raised his hands likewise, said the takbir, and supplicated — similar to the hadith of ‘Abd al-‘Aziz concerning the supplication, adding and omitting something. And he did not mention: “And all good is in Your hands, and evil is not attributed to You.” And he added in it: that he would say when finishing his prayer: “O Allah, forgive me what I have done before and what I have delayed, what I have kept secret and what I have done openly. You are my God, there is no god but You.” (1)

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= It was also recorded in abbreviated form with the opening supplication by al-Nasa’i in al-Kubra (973), with the supplication of bowing also by al-Nasa’i (641), with the supplication of raising from the bowing by al-Tirmidhi (265), and with the supplication of prostration by al-Nasa’i (715), via the route of ‘Abd al-‘Aziz ibn Abi Salamah, from him.

It is in Musnad Ahmad (729) and Sahih Ibn Hibban (1977).

It will come in abbreviated form with the last portion of it under number 1509.

And see what follows it.

(1) Its chain is hasan because of ‘Abd al-Rahman ibn Abi al-Zinad.

It was also recorded by al-Tirmidhi (3721) from al-Hasan ibn ‘Ali, with this chain.

It was also recorded in abbreviated form with the first portion of it by Ibn Majah (864) via the route of Sulayman ibn Dawud, with this chain. This portion has already preceded under number 744.

It was also recorded in abbreviated form with the supplication of prostration by Ibn Majah (1054) via the route of Ibn Jurayj, from Musa ibn ‘Uqbah, from him, and its chain is sahih.

It is in Musnad Ahmad (717) and Sahih Ibn Hibban (1978).

And see what precedes it.