540 — We were told by Ibrahim ibn Musa: we were informed by Isa, from Ma'mar, from Yahya, with his chain of transmission, something similar, who said: "Until you see that I have come out." (1)

Abu Dawud said: No one mentioned "I have come out" except Ma'mar.
Ibn 'Uyaynah also narrated it from Ma'mar, but he did not say in it: "I have come out." (2)

541 — We were told by Mahmud ibn Khalid: we were told by al-Walid, who said: Abu 'Amr said: and we were told by Dawud ibn Rushayd: we were told by al-Walid — and this is his wording — from al-Awza'i, from al-Zuhri, from Abu Salamah, from Abu Hurayrah: that the prayer used to be established for the Messenger of Allah, may Allah bless him and grant him peace, and the people would take their places before the Prophet, may Allah bless him and grant him peace, took his. (3)

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=The narration of 'Ali ibn al-Mubarak was produced by Ahmad (22649) and al-Bukhari (909). Al-Bukhari did not cite its wording here, but he had referred to it following hadith (638).
And Shayban ibn 'Abd al-Rahman al-Nahwi followed them both in adding: "And upon you be tranquility" — in Ahmad (22649), al-Bukhari (638), and Muslim (604).

(1) Its chain of transmission is sound. Isa: he is Ibn Yunus al-Sabi'i, and Ma'mar: he is Ibn Rashid.
It was also produced by Muslim (604), al-Tirmidhi (598), and al-Nasa'i in al-Kubra (1663) from multiple paths from Ma'mar, with this chain of transmission.
And it is in Sahih Ibn Hibban (2223).

(2) The narration of Sufyan ibn 'Uyaynah was produced by Muslim (604).

(3) Its chain of transmission is sound. Al-Walid — he is Ibn Muslim — explicitly stated that he heard it (in his narration) according to Muslim and others, so the suspicion of his tadlis is removed, and the rest of its narrators are trustworthy. Al-Awza'i: he is 'Abd al-Rahman ibn 'Amr.
It was produced with this wording by Muslim (605) (159) from the path of al-Walid ibn Muslim, with this chain of transmission.
And something similar to it has preceded, in fuller form, under number (235), and we have discussed it there.

The eminent scholar, Shaykh Muhammad Anwar al-Kashmiri, may Allah have mercy on him, said in Fayd al-Bari 2/187: It is known from some hadiths that they used to stand for the prayer after the completion of the iqamah, and from some of them =