178 - Chapter on Al-Khadhf (flicking pebbles)

5270 - Hafs ibn 'Umar narrated to us, Shu'bah narrated to us, from Qatadah, from 'Uqbah ibn Suhban, from 'Abdullah ibn Mughaffal, who said: The Messenger of Allah, peace and blessings be upon him, forbade al-khadhf (flicking pebbles). He said: "Indeed, it does not catch game, nor does it wound an enemy, but it knocks out an eye and breaks a tooth." (1)

179 - Chapter on Circumcision

5271 - Sulayman ibn 'Abd al-Rahman al-Dimashqi and 'Abd al-Wahhab ibn 'Abd al-Rahim al-Ashja'i narrated to us, they said: Marwan narrated to us, Muhammad ibn Hassan narrated to us — 'Abd al-Wahhab said: al-Kufi — from 'Abd al-Malik ibn 'Umayr, from Umm 'Atiyyah al-Ansariyyah: That a woman used to perform circumcision in Medina, and the Prophet, peace and blessings be upon him, said to her: "Do not go to the extreme, for that is more favorable for the woman and more beloved to the husband." (2)

--------------------------------------------
(1) Its chain of transmission is authentic.
It was also recorded by al-Bukhari (4841) and (6220), Muslim (1954), and Ibn Majah (3227) through multiple routes from Shu'bah, with this chain. Al-Bukhari's wording in the first location is abbreviated, mentioning only the prohibition of al-khadhf.
It was also recorded by al-Bukhari (5479), Muslim (1954), and al-Nasa'i in "Al-Kubra" (6990) via the route of 'Abdullah ibn Buraydah, and by Muslim (1954) and Ibn Majah (17) and (3226) via the route of Sa'id ibn Jubayr, both from 'Abdullah ibn Mughaffal, with it. Al-Nasa'i's wording is abbreviated, mentioning only the prohibition of al-khadhf.
It is also in "Musnad Ahmad" (16194) and (20540), and "Sahih Ibn Hibban" (5949).
Al-Khadhf: That one throws a pebble to the ground, then picks it up between one's two fingers — the thumb and index finger — then flicks it, or one uses a wooden implement with which small stones are flicked.

(2) Its chain of transmission is weak, as the author said. He said: Muhammad ibn Hassan is unknown. Al-Dhahabi said in "Al-Mizan": It is not known who he is. He said in "Al-Taqrib": Unknown. This hadith has been criticized =