"For indeed Allah has creatures," then he mentioned the barking of dogs and braying of donkeys similarly. And in his narration he added: Ibn al-Hād said: Shurayḥīl al-Ḥājib narrated to me, from Jābir ibn ʿAbd Allāh, from the Messenger of Allah ﷺ, something similar (1).

115 - Chapter: Concerning a child who is born and the call to prayer is made in his ear

5105 - Musaddad narrated to us, Yaḥyā narrated to us, from Sufyān, ʿĀṣim ibn ʿUbayd Allāh narrated to me, from ʿUbayd Allāh ibn Abī Rāfiʿ,
from his father, who said: I saw the Messenger of Allah ﷺ make the call to prayer in the ear of al-Ḥasan ibn ʿAlī when Fāṭimah gave birth to him, with the call to prayer (2).

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(1) A ḥasan ḥadīth, but all of these chains of transmission are weak. As for the path of Khālid ibn Yazīd, it contains Saʿīd ibn Ziyād, who is unknown. As for the path of ʿAlī ibn ʿUmar ibn Ḥusayn, it is interrupted (muʿḍal). As for the path of Shurayḥīl — who is Ibn Saʿīd — it is weak due to the weakness of Shurayḥīl. Qutaybah: he is Ibn Saʿīd.
Al-Nasāʾī also recorded it in al-Kubrā (10712) from Qutaybah ibn Saʿīd, with this chain of transmission.
It is also in Musnad Aḥmad (14830).
And see what precedes it.
His statement: "after the stillness of feet (hudʾat al-rijl)," al-Khaṭṭābī said: He means by it the cessation of feet from walking on the road at night, and the origin of hudūʾ is stillness.

(2) Its chain of transmission is weak due to the weakness of ʿĀṣim ibn ʿUbayd Allāh. Musaddad: he is Ibn Musarhad al-Asadī, and Yaḥyā: he is Ibn Saʿīd al-Qaṭṭān, and Sufyān: he is Ibn Saʿīd al-Thawrī.
Al-Tirmidhī also recorded it (1594) from Muḥammad ibn Bashshār, from Yaḥyā ibn Saʿīd and ʿAbd al-Raḥmān ibn Mahdī, from Sufyān, with this chain of transmission. And he said: This is a ḥasan ṣaḥīḥ ḥadīth! And action is based upon it.
It is also in Musnad Aḥmad (23869).
It has two supporting witnesses that are not to be delighted by: the first is found with al-Bayhaqī in al-Shuʿab (8255) from the ḥadīth of Ibn ʿAbbās, and in its chain of transmission is al-Ḥasan ibn ʿAmr ibn Sayf al-Sadūsī, who is abandoned (matrūk), and ʿAlī ibn al-Madīnī and al-Bukhārī accused him of lying. The second is found with Abū Yaʿlā (6780) and Ibn al-Sunnī (623).