all of it; there is no god but You." And some of them add more than others(1).

5091 — Muhammad ibn al-Minhāl narrated to us, Yazīd ibn Zurayʿ narrated to us, Rawḥ ibn al-Qāsim narrated to us, from Suhayl, from Sumayy, from Abū Ṣāliḥ, from Abū Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: "Whoever says upon reaching the morning: 'Glory be to Allah the Magnificent, and with His praise,' one hundred times, and likewise when he reaches the evening, no one from among creation will bring anything like what he has brought"(2).

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(1) Its chain is good in follow-ups and supporting witnesses. Jaʿfar ibn Maymūn is weak but is considered, and the rest of his narrators are trustworthy, narrators of the Two Shaykhs, except ʿAbd al-Jalīl — and he is Ibn ʿAṭiyyah — for he is truthful, of good hadith.
It was also recorded by al-Nasāʾī in al-Kubrā (9766) from al-ʿAbbās ibn ʿAbd al-ʿAẓīm alone, with this chain, without mentioning the supplication of the distressed one.
It was also recorded by al-Nasāʾī (10332) from Muḥammad ibn al-Muthannā, and (10412) from Isḥāq ibn Manṣūr, both from Abū ʿĀmir al-ʿAqadī ʿAbd al-Malik ibn ʿAmr, from ʿAbd al-Jalīl ibn ʿAṭiyyah, with it. The hadith of Muḥammad ibn al-Muthannā is without the supplication of the distressed one, and it was limited to that in the hadith of Isḥāq ibn Manṣūr.
It is in Musnad Aḥmad (20430) in full, and in Ṣaḥīḥ Ibn Ḥibbān (970).
His saying: "O Allah, I seek refuge in You from disbelief, poverty, and the punishment of the grave" — it was recorded by al-Nasāʾī in al-Kubrā (1271) via the path of ʿUthmān al-Shaḥḥām, from Muslim ibn Abī Bakrah, from his father.
Its chain is strong. It is in Musnad Aḥmad under number (20381).
There is supporting evidence for his saying: "O Allah, grant me well-being in my body, and grant me well-being in my sight…" in the hadith of ʿĀʾishah at al-Tirmidhī (3479). In its chain there is a disconnection.
There is supporting evidence for the supplication of the distressed one in the hadith of Anas at al-Nasāʾī in al-Kubrā (10330). Its chain is good in supporting witnesses.

(2) Its chain is authentic.
It was also recorded by al-Tirmidhī (3775), and al-Nasāʾī in al-Kubrā (10327) via the path of ʿAbd al-ʿAzīz ibn al-Mukhtār, from Suhayl ibn Abī Ṣāliḥ, with this chain, and al-Tirmidhī said: This is a good authentic hadith, unique. =