5071 - We were told by Wahb ibn Baqiyyah, from Khalid. And we were told by Muhammad ibn Qudamah ibn A'yan, we were told by Jarir, from al-Hasan ibn Ubayd Allah, from Ibrahim ibn Suwayd, from Abd al-Rahman ibn Yazid, from Abdullah, that the Prophet, peace be upon him, used to say when evening came: "We have reached the evening, and the dominion belongs to Allah, and praise be to Allah, there is no god but Allah alone, with no partner — and as for Zubayd, he used to say: Ibrahim ibn Suwayd used to say: 'There is no god but Allah alone, with no partner, to Him belongs the dominion, and to Him belongs praise, and He is over all things competent'" — and in the narration of Jarir, he added: "To Him belongs the dominion, and to Him belongs praise, and He is over all things competent" — "O Lord, I ask You for the good of this night and the good of what comes after it, and I seek refuge in You from the evil of this night and the evil of what comes after it. O Lord, I seek refuge in You from laziness, and from the evil of old age — or disbelief — O Lord, I seek refuge in You from punishment in the Fire and punishment in the grave." And when morning came, he would say likewise: "We have reached the morning, and the dominion belongs to Allah."

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And it was also recorded by al-Nasa'i in "al-Kubra" (10227) and (10340) via the route of Suwayd ibn Amr, from Zuhayr ibn Mu'awiyah ibn Hudayj, with this chain of transmission.
And it was recorded by Ibn Majah (3872) via the route of Ibrahim ibn Uyaynah, and al-Nasa'i (9764) via the route of Isa ibn Yunus, both from al-Walid ibn Tha'labah, with it.
And it is in "Musnad Ahmad" (23013), and "Sahih Ibn Hibban" (1035).
And his saying: "I acknowledge Your favor" — al-Khattabi said: its meaning is: the acknowledgment of the favor, and the admission of it. And "I acknowledge my sin" — its meaning is also the admission of it, like the first, but it carries a meaning not like the first. The Arabs say: "Baa so-and-so with his sin" — when he bears it unwillingly, though he is able to repel it from himself.
(1) His saying: "And from the evil of old age or disbelief" — we have established it from (H), and in the rest of our manuscript sources: "And from the evil of disbelief" without doubt.
(2) Its chain of transmission is sound. Khalid: he is Ibn Abd Allah ibn Abd al-Rahman ibn Yazid, and Jarir: he is Ibn Abd al-Hamid ibn Qurt, and Zubayd mentioned within the hadith: he is Ibn al-Harith al-Yami. =