And thirty female _bintu labūn_ (she-camels in their third year), and twenty male _ibnu labūn_ (male camels in their third year), and twenty female _bintu makhāḍ_ (she-camels in their second year).

4555 — Ibn al-Muthannā narrated to us, Muḥammad ibn ʿAbd Allāh narrated to us, Saʿīd narrated to us, from Qatādah, from Saʿīd ibn al-Musayyab, from Zayd ibn Thābit, concerning the increased blood-money (_diyah mughallaẓah_), and he mentioned the like of it, identically.

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(1) Authentic. But this chain is weak due to the unknown status of ʿAbd Rabbih — who is Ibn Abī Yazīd — for Qatādah alone narrated from him. Ibn Ḥibbān mentioned him in _al-Thiqāt_, and ʿAlī ibn al-Madīnī said: unknown.
Saʿīd ibn al-Musayyab corroborated him as in the following path. Abū ʿIyāḍ: he is ʿAmr ibn al-Aswad al-ʿAnsī, and it is said: of the Banū Thaʿlabah, his _kunya_ is Abū ʿAbd al-Raḥmān, an ʿAnsī from Ḥimṣ who lived into the pre-Islamic period, and he heard from a number of the Companions. He is trustworthy; al-Bukhārī adduced him as proof in his _Ṣaḥīḥ_. He resided in Dāriyyā, one of the villages of Damascus. Qatādah: he is Ibn Diʿāmah, and Saʿīd: he is Ibn Abī ʿArūbah, and Muḥammad ibn ʿAbd Allāh: he is Ibn al-Muthannā ibn ʿAbd Allāh ibn Anas ibn Mālik.
Ibn Abī Shaybah also transmitted it in 9/135 or 137, and al-Ṭabarī in his _Tafsīr_ 5/211 and 212, and al-Dāraquṭnī (3370), and al-Bayhaqī 8/69 and 74, via the path of Qatādah, from him. However, in al-Ṭabarī's version concerning the increased blood-money it reads: "and thirty female _bintu makhāḍ_" instead of "thirty female _bintu labūn_." It is most likely an error of the copyists. Al-Dāraquṭnī restricted himself to mentioning the blood-money for unintentional killing. Al-Ṭabarī's second narration mentions ʿUthmān alone.
Al-Dāraquṭnī also transmitted it (3371) via the path of Ḥajjāj ibn Arṭāʾah, from al-Shaʿbī, from Zayd ibn Thābit alone. But Ḥajjāj erred here, for he narrated it with the wording of Abū ʿIyāḍ's narration, whereas al-Shaʿbī only narrated it from Zayd ibn Thābit with the wording: "The increased (blood-money) is thirty _ḥiqqah_ (she-camels in their fourth year), thirty _jadhaʿah_ (she-camels in their fifth year), and forty _thanīyah khalifah_ (she-camels in their sixth year up to the time they are _bāzil_ — in their eighth year)." Thus Ismāʿīl ibn Abī Khālid, the trustworthy, narrated it from him, as found in al-Bayhaqī 8/69, and its chain to al-Shaʿbī is authentic. On this basis, Zayd has two narrations on this matter, if al-Shaʿbī's hearing from Zayd ibn Thābit is sound.
See what follows it.

(2) Its chain is authentic; its narrators are trustworthy. Saʿīd ibn al-Musayyab heard from Zayd ibn Thābit and took knowledge from him. Al-Dhahabī noted this in _Siyar Aʿlām al-Nubalāʾ_ 4/218. =