He promised him, granted victory to His servant, and defeated the confederates alone — up to this point I memorized it from Musaddad, then they agreed — "Indeed, every distinction that was in the pre-Islamic period, mentioned and claimed, whether of blood or property, is under my feet, except for the watering of the pilgrims and the guardianship of the House." Then he said: "Indeed, the blood-wit for unintentional murder resembling intentional, that which is done with a whip or a stick, is one hundred camels: forty of them with their young in their wombs." And the narration of Musaddad is more complete. (1)

--------------------------------------------
(1) Its chain of transmission is sound. Khalid: he is Ibn Mihran al-Hadhdha', and Hammad: he is Ibn Zayd.
It was also recorded by Ibn Majah (2627/M), and al-Nasa'i in "al-Kubra" (6969) via the chain of Hammad Ibn Zayd, with this chain of transmission.
It is in the Sahih of Ibn Hibban (6011).
It was also recorded by al-Nasa'i (6970) via the chain of Hushaym Ibn Bashir, and (6972) via the chain of Bishr Ibn al-Mufaddal, and (6973) via the chain of Yazid Ibn Zuray', all three of them from Khalid al-Hadhdha', from al-Qasim Ibn Rabi'ah, from 'Uqbah Ibn Aws (and Bishr said: Ibn Aws, without naming him, and Yazid said: Ya'qub Ibn Aws, and that is one view on his name, and this discrepancy does no harm) from a man among the companions of the Prophet, peace and blessings be upon him. So he did not name him.
It was also recorded by Ahmad (6533), and Ibn Majah (2627) via the chain of Ayyub al-Sakhtiyani, from al-Qasim Ibn Rabi'ah, from 'Abdullah Ibn 'Amr. So he did not mention 'Uqbah Ibn Aws in its chain. 'Abd al-Haqq al-Ishbili said in his "al-Ahkam al-Wusta" 4/54: It is not sound that al-Qasim heard from 'Abdullah Ibn 'Amr.
And Ibn al-Qattan said in "Bayan al-Wahm wa al-Iham" 5/410: The hadith is sound from the narration of 'Abdullah Ibn 'Amr Ibn al-'As, and the discrepancy does not harm it.
It will be repeated by the compiler at number (4588).
And see what follows it.
Al-Khattabi said: "Al-Ma'thurah" is every noble deed and boast of the people of the pre-Islamic period that is recounted and mentioned.
His saying: "under my feet" means: its nullification and abolition.
As for "Sadanat al-Bayt": it is serving it and undertaking its affairs. In the pre-Islamic period, the chamberlainship (hijabah) was among the Banu 'Abd al-Dar, and the watering (siqayah) among the Banu Hashim. The Messenger of Allah, peace and blessings be upon him, confirmed both. So the Banu Shaybah became the chamberlains of the House, and the Banu al-'Abbas watered the pilgrims. =