4512/2 — We were told by Wahb ibn Baqiyyah in another place, from Khālid, from Muhammad ibn ʿAmr, from Abū Salamah — and he did not mention Abū Hurayrah — who said: The Messenger of Allah, peace and blessings be upon him, used to eat from a gift (hadiyyah) but would not eat from charity (ṣadaqah). He added: A Jewish woman of Khaybar gave him a poisoned roasted sheep as a gift, and the Messenger of Allah, peace and blessings be upon him, ate from it, and the people ate too. Then he said: "Raise your hands, for she has told me that it is poisoned." So Bishr ibn al-Barāʾ ibn Maʿrūr al-Anṣārī died. He sent for the Jewish woman and asked: "What made you do what you did?" She said: "If you are a prophet, what I did will not harm you; and if you are a king, I have relieved the people of you." So the Messenger of Allah, peace and blessings be upon him, ordered her to be killed, and she was killed. Then he said this during his final illness.

============================================
It has also been narrated via the path of Muhammad ibn ʿAmr once as a mursal report, as in the following path, but the connected (mawṣūl) version is sound, and it has been established as sound through other paths besides that of Muhammad ibn ʿAmr ibn ʿAlqamah as well.

Aḥmad (8714) and Ibn Ḥibbān (6381) also recorded it via the path of Muhammad ibn ʿAmr ibn ʿAlqamah, from him.

Al-Bukhārī (2576) and Muslim (1077) recorded from the path of Muhammad ibn Ziyād, from Abū Hurayrah, who said: When the Messenger of Allah, peace and blessings be upon him, was brought food, he would ask about it: "Is it a gift or charity?" If it was said "charity," he would say to his companions: "Eat," and he would not eat. If it was said "gift," he would strike with his hand, peace and blessings be upon him, and eat with them. This is the wording of al-Bukhārī.

It also appears in al-Bayhaqī 7/39 with the wording of the author's narration via the path of Muhammad ibn Ziyād.

The hadith of ʿAbdullāh ibn Busr, in Aḥmad (17688), supports it with the author's wording — see the full set of its supporting witnesses there.

And see what follows it.

Note: We have established this hadith from (B) and the margin of (H), and in the margin of (H) it is indicated that it occurred to Aḥmad — we say: he is Ibn Saʿīd ibn Ḥazm — from Abū Saʿīd Ibn al-Aʿrābī. We say: al-Mizzī also attributed it in al-Tuḥfah (15025) to Ibn al-Aʿrābī.