4273 — Yūsuf ibn Mūsā narrated to us, Jarīr narrated to us, from Manṣūr, from Saʿīd ibn Jubayr — or al-Ḥakam narrated to me, from Saʿīd ibn Jubayr — who said:
I asked Ibn ʿAbbās, and he said: When the verse in al-Furqān was revealed: {And those who do not invoke with Allah another deity and do not kill the soul which Allah has forbidden, except by right} — [the rest of the narration continues].

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And Khālid al-Wāsiṭī was in agreement [with this narration], and in the chain of Abū al-Zinād therein, ʿAbd al-Raḥmān ibn Abī al-Zinād — who is ṣadūq, good in ḥadīth — clarified it, saying: My father narrated to me that ʿAwf ibn Mujālid al-Ḥaḍramī informed him — and he said: He was a truthful man — he said: And he informed me while we were with Khārijah ibn Zayd ibn Thābit — he said [the speaker being ʿAwf]: I said to Zayd ibn Thābit… and he mentioned the ḥadīth. Abū ʿUbayd transmitted it in "al-Nāsikh wa al-Mansūkh" (489), and al-Ṭabarānī in "al-Kabīr" (4905), and its chain is ḥasan.

Likewise, Sufyān ibn ʿUyaynah clarified it in ʿAbd al-Razzāq's "Tafsīr" 1/168, and Saʿīd ibn Manṣūr in his "Sunan," the tafsīr section (667), and al-Ṭabarī in his "Tafsīr" 5/220 and 220–221, and Ibn al-Jawzī in "Nawāsikh al-Qurʾān" p. 292, from Abū al-Zinād: I heard a man narrating to Khārijah ibn Zayd, saying: I heard your father in this place at Minā saying… and he mentioned it. We say: This man is Mujālid ibn ʿAwf.

And Muḥammad ibn ʿAmr ibn ʿAlqamah al-Laythī narrated it, and there is disagreement concerning him. Sometimes he narrated it from Abū al-Zinād — though he did not hear from him, as al-Nasāʾī explicitly stated — from Khārijah ibn Zayd, from his father; al-Nasāʾī transmitted it (3455). And sometimes he narrated it from Mūsā ibn ʿUqbah, from Abū al-Zinād, from Khārijah ibn Zayd, from his father; al-Nasāʾī transmitted it (3456), and al-Ṭabarī in his "Tafsīr" 5/220, and al-Ṭabarānī in "al-Kabīr" (4868). This second version of Muḥammad ibn ʿAmr ibn ʿAlqamah's narration does not contradict the narration of Khālid al-Wāsiṭī nor the narration of Ibn Abī al-Zinād, because it is possible that Khārijah concurred with Mujālid ibn ʿAwf — or ʿAwf ibn Mujālid — in what he narrated, such that Abū al-Zinād had two shaykhs in this matter: Mujālid and Khārijah.

This second version is supported by the narration of Saʿīd ibn Abī Hilāl, from Jahm ibn Abī Jahm, from Abū al-Zinād, from Khārijah, from his father, as transmitted by Abū ʿUbayd in "al-Nāsikh" (488), and Abū Jaʿfar al-Naḥḥās in "al-Nāsikh wa al-Mansūkh" pp. 136–137.

On this topic, [a narration] from Ibn ʿAbbās will follow after this.
And see the jurisprudence of this issue in the ḥadīth that follows it.