Abu Dawud said: Abu Qilabah did not meet Mu'awiyah.

End of the book "Al-Khatim"
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It is in "Musnad Ahmad" (16833) and (16901).

Shaykh al-Islam Ibn Taymiyyah said in "Majmu' al-Fatawa" 20/64: As for the chapter on clothing, wearing gold and silver is permissible for women by consensus, and it is permissible for a man to use what he needs of that, and a small amount of silver is permissible for adornment, as is a small amount of gold that is subsidiary to something else, such as embroidery and the like, according to the sounder of the two opinions in the madhhab of Ahmad and others, for the Prophet, peace and blessings be upon him, forbade gold except in small pieces.

Qana: Al-Nasa'i titled a chapter on it with his saying: The prohibition of gold for men, and it is clear in its indication of that, because the prohibition of silk and the wearing of gold applies only to men, not women. This is what the scholars whose statements are relied upon and to whom one refers in the jurisprudence of the texts have concluded.

The general body of scholars, both early and later, hold that it is permissible for women to adorn themselves with gold, whether in solid form or otherwise, such as the necklace, ring, bracelet, anklet, and pendants. Consensus on that has been reported by Abu Bakr al-Jassas al-Razi in "Ahkam al-Qur'an" 4/477, al-Qurtubi in his "Tafsir" 16/71-72, al-Nawawi in "Al-Majmu'" 4/442 and 6/40, and Ibn Hajar in "Fath al-Bari" 10/317. See also, necessarily, the treatise of the virtuous Shaykh Mustafa al-Adawi, for it is precious in its field.