4181 — Ayyub ibn Muhammad al-Raqqi narrated to us, 'Umar ibn Ayyub narrated to us, from Ja'far ibn Burqan, from Thabit ibn al-Hajjaj, from 'Abdullah al-Hamdani, from al-Walid ibn 'Uqbah, who said: When the Prophet of Allah, peace and blessings be upon him, conquered Mecca, the people of Mecca began bringing their children to him, and he would supplicate for blessings for them and wipe their heads. He said: I was brought to him while I had khaluq on me, and he did not touch me because of the khaluq. (1)

4182 — 'Ubaydullah ibn 'Umar ibn Maysarah narrated to us, Hammad ibn Zayd narrated to us, Salam al-'Alawi narrated to us, from Anas ibn Malik: That a man entered upon the Messenger of Allah, peace and blessings be upon him, and upon him was a trace of yellowness. The Prophet, peace and blessings be upon him, would rarely confront a man with something he disliked in his face. When he left, he said: "If only you had told this man to wash that off." (2)

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And it was also recorded by al-Bayhaqi 5/36 via the route of Abu Uways al-Asbahi, from Sulayman ibn Bilal, from Thawr ibn Zayd, from 'Abd al-Rahman al-Sarraj, from al-Hasan al-Basri, from 'Ammar. Thus he added to the chain 'Abd al-Rahman al-Sarraj — who is Ibn 'Abdullah — and Abu Uways is weak in hadith. And 'Abd al-'Aziz al-Uwaysi is trustworthy, so his statement is the more preponderant, and Allah knows best.

(1) Its chain is weak due to the unknown identity of 'Abdullah al-Hamdani, and its text is rejected (munkar). Al-Bukhari said in his "al-Tarikh al-Kabir" 5/224: His hadith is not authentic. Ibn 'Abd al-Barr said in "al-Isti'ab" in the biography of al-Walid ibn 'Uqbah ibn Abi Mu'ayt (2705): This Abu Musa is unknown, and the hadith is rejected, and it is impossible that one who was sent as a collector of alms during the time of the Prophet, peace and blessings be upon him, was a child on the day of the Conquest.
It was also recorded by Ahmad (16379), al-Bukhari in "al-Tarikh al-Awsat" 1/90 and 91, Ibn Abi 'Asim in "al-Ahad wa al-Mathani" (564), al-Tahawi in "Sharh Mushkil al-Athar" (5239), al-'Uqayli in "al-Du'afa'" 2/319, al-Tabarani in "al-Kabir" 22/(406), al-Hakim 3/100, al-Bayhaqi in "al-Sunan al-Kubra" 9/55, and in "al-Dala'il" 6/397-398 via the route of Ja'far ibn Burqan, with this chain.

(2) Its chain is good (hasan) with supporting witnesses on account of Salam al-'Alawi — who is Ibn Qays — for he is weak but is considered for corroboration and supporting witnesses, and what bears witness to his hadith has been narrated. =