4088 — Musaddad narrated to us, Yahya narrated to us, from Sufyan, from al-A‘mash, from Sulayman ibn Mus-hir, from Kharashah ibn al-Hurr, from Abu Dharr, from the Prophet ﷺ — with this (same report), and the first (version) is more complete. He said: "The Mannān (one who reminds others of his favors) is the one who does not give anything except he reminds (the recipient) of it."(1)

4089 — Harun ibn ‘Abdullah narrated to us, Abu ‘Amir — meaning ‘Abd al-Malik ibn ‘Amr — narrated to us, Hisham ibn Sa‘d narrated to us, from Qays ibn Bishr al-Taghlibi, who said: My father — who was a companion of Abu al-Darda’ — told me, saying:
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= And it was also recorded by Ibn Majah (2208) via al-Mas‘udi, from ‘Ali ibn Mudrik, from Kharashah ibn al-Hurr, with it. In it there is a break in the chain.
It is in the Musnad of Ahmad (21318), and Sahih Ibn Hibban (4907).
And see what follows it.

His saying: "al-Musbil" (the one who lets his garment drag). Al-Khattabi said: "He only forbade isbāl (dragging the garment) because of what it contains of arrogance and pride. And al-Mannān is interpreted in two ways: One of them is from al-Minnah (reminding of favors), which is that when it occurs in charity it nullifies the reward, and if it occurs in an act of kindness, it tarnishes the good deed and corrupts it.
The other way is that al-Mann (reminding) is intended to mean diminishment — meaning diminishing what is due and betraying in weight, measure, and the like. And from this is the saying of Allah, Glorified be He: {And indeed for you is a reward never diminished} [al-Qalam:3], meaning: not decreased. And from that, death is called manūn, because it diminishes numbers and cuts off lifespans."

(1) Its chain is sound. Al-A‘mash: he is Sulayman ibn Mihran, and Sufyan: he is al-Thawri, and Yahya: he is Ibn Sa‘id al-Qattan.
And it was also recorded by Muslim (106), and al-Nasa’i in al-Kubra (2356), (6008), and (9622) via al-A‘mash, with this chain.
It is in the Musnad of Ahmad (21405).
And see what precedes it.

His saying: "except he reminded (the recipient) of it" — meaning: except he reproached him with a reminder of the favor. It is said in al-Lisān: "Manna khayrahu yamunnuhu mannan" — they used it transitively. We say: "yamunnu" — they used it transitively by itself without a preposition.