The Messenger of Allah, may Allah bless him and grant him peace, so I brought out a cloak of ṭayālisah, whose collar, sleeves, and front and back openings were lined with brocade.

4055 — Ibn Nufayl narrated to us, Zuhayr narrated to us, Khuṣayf narrated to us, from ʿIkrimah, from Ibn ʿAbbās, who said: The Messenger of Allah, may Allah bless him and grant him peace, only forbade the garment made entirely of silk. As for a garment with a silk stripe or silk warp, there is no harm in it.

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(1) Its chain is good on account of al-Mughīrah ibn Ziyād. ʿAbd Allāh Abū ʿUmar: he is Ibn Kaysān.
It was also recorded by Ibn Mājah (3594) via the chain of al-Mughīrah ibn Ziyād, from him.
It was also recorded with the same meaning by Muslim (2069), and al-Nasāʾī in al-Kubrā (9546) via the chain of ʿAbd al-Malik ibn Abī Sulaymān, from Abū ʿUmar ʿAbd Allāh ibn Kaysān, from him.
It is also in Musnad Aḥmad (26942) and (26982).
His saying: ṭayālisah: plural of ṭaylas and ṭaylasān and ṭaylusān; the tāʾ marbūṭah in ṭayālisah is due to its being a foreign word, for it is Persian. It is a type of black cloak.
Al-farj in a garment: the slit that is at the front of the garment and at its back, in its lower part.

(2) The ḥadīth is authentic, but this chain is weak due to the weakness of Khuṣayf — he is Ibn ʿAbd al-Raḥmān al-Jazarī — however, the ḥadīth has been narrated through another authentic chain, as will follow. Zuhayr: he is Ibn Muʿāwiyah, and Ibn Nufayl: he is ʿAbd Allāh ibn Muḥammad ibn ʿAlī Nufayl al-Nufaylī.
It was also recorded by Aḥmad (2951), al-Ṭaḥāwī in Sharḥ Maʿānī al-Āthār 4/255, al-Ṭabarānī in al-Kabīr (12232), and al-Bayhaqī in al-Sunan al-Kubrā 2/424 and 3/270, and in Shuʿab al-Īmān (6101) via the chain of Khuṣayf ibn ʿAbd al-Raḥmān, from him.
It was also recorded by Aḥmad (2856), and al-Ḥākim 4/192 via the chain of Ibn Jurayj: ʿIkrimah ibn Khālid informed me, from Saʿīd ibn Jubayr, from Ibn ʿAbbās, who said: The Messenger of Allah, may Allah bless him and grant him peace, only forbade the garment made entirely of silk — al-Bayhaqī said in al-Shuʿab following the ḥadīth (6103): And its chain is authentic.
That supports the wording of Khuṣayf's narration. We say: It is as he said.
Al-muṣmat is the garment that is entirely silk, with no cotton or anything else mixed into it.
Al-ʿalam is the mark, whether of embroidery or otherwise.
Sadā al-thawb is the opposite of the weft; it is what is stretched lengthwise in the weaving.