It is in *Musnad Aḥmad* (17209), at length.

Supporting the mention of the prohibition of *al-washr* [filing teeth] is the ḥadīth of ʿAbd Allāh ibn Masʿūd in Aḥmad (3945), with the wording: "I heard the Messenger of Allah ﷺ prohibit *al-nāmiṣah* [the woman who plucks eyebrows], *al-wāshirah* [the woman who files teeth], *al-wāṣilah* [the woman who joins hair], and *al-wāshimah* [the woman who tattoos], except in cases of illness..." Its chain is strong.

Supporting the mention of the prohibition of tattooing is the ḥadīth of ʿAbd Allāh ibn ʿUmar coming later under number (4168); its chain is authentic, and it is in *al-Ṣaḥīḥayn* [the two authentic collections].

Also the ḥadīth of Ibn Masʿūd coming later under number (4169), which is likewise in *al-Ṣaḥīḥayn*.

And the ḥadīth of Ibn ʿAbbās coming later under number (4170).

And the ḥadīth of Abū Juḥayfah in al-Bukhārī (2086).

And the ḥadīth of Abū Hurayrah in al-Bukhārī (5933) and (5946).

See the complete list of its supporting witnesses in *Musnad Aḥmad* (3945).

Supporting the prohibition of plucking [hair]—which is *al-namṣ*—is the ḥadīth of Ibn Masʿūd coming later with the author under number (4169), which is likewise in *al-Ṣaḥīḥayn*.

Supporting the prohibition of *al-mukāmaʿah* [lying under one cover] without a garment [between them] is the ḥadīth of Abū Saʿīd al-Khudrī mentioned earlier under number (4018); its chain is strong, and it is in *Ṣaḥīḥ Muslim*.

Supporting the prohibition of *al-nuhbā* [seizing goods as plunder] is the ḥadīth of ʿAbd al-Raḥmān ibn Samurah mentioned earlier under number (2703); its chain is good. Also the ḥadīth of Abū Hurayrah in al-Bukhārī (2475) and Muslim (57).

And the ḥadīth of ʿAbd Allāh ibn Yazīd in al-Bukhārī (2474).

Supporting the prohibition of riding leopards [i.e., leopard skins] is the ḥadīth of Muʿāwiyah ibn Abī Sufyān mentioned earlier under number (1794), and the one coming later under number (4129) with wording different from the first. Its chain is authentic.

And his ﷺ prohibition of placing silk at the bottom of one's garment like the non-Arabs [*al-aʿājim*] do, or placing silk on one's shoulders like the non-Arabs do—Shaykh al-Islām Ibn Taymiyyah said in *Iqtiḍāʾ al-Ṣirāṭ al-Mustaqīm*, p. 112: "The prohibition of these two is because they were a distinguishing mark [*shiʿār*] of the non-Arabs, not because they are silk. For if the prohibition were because they are silk, it would apply to the entire garment and would not be specific to these two places. For this reason he said in it: 'like the non-Arabs.' And the principle regarding an adjective is that it serves to restrict the described noun, not merely to clarify it."