3994 — Ḥafṣ ibn ʿUmar narrated to us, Shuʿbah narrated to us, from Abū Isḥāq, from al-Aswad, from ʿAbd Allāh, that the Prophet, peace and blessings be upon him, used to recite: {فَهَلْ مِنْ مُدَّكِرٍ} [al-Qamar: 15] — meaning with the dāl doubled (muthaqqal).

Abū Dāwūd said: The mīm is raised (ḍammah), the dāl is opened (fatḥah), and the kāf is lowered (kasrah).

3995 — Aḥmad ibn Ṣāliḥ narrated to us, ʿAbd al-Malik ibn ʿAbd al-Raḥmān al-Dhimārī narrated to us, Sufyān narrated to us, Muḥammad ibn al-Munkadir narrated to me
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= in al-Nakhaʿī, and Abū Isḥāq: he is ʿAmr ibn ʿAbd Allāh al-Sabīʿī, and Isrāʾīl: he is Ibn Yūnus ibn Abī Isḥāq al-Sabīʿī, and Abū Aḥmad: he is Muḥammad ibn ʿAbd Allāh al-Zubayrī.
And it was also narrated by al-Tirmidhī (3169), and al-Nasāʾī in "al-Kubrā" (7660) and (11463) via the chain of Isrāʾīl ibn Yūnus al-Sabīʿī, with this isnād.
And it is in "Musnad Aḥmad" (3741), and "Ṣaḥīḥ Ibn Ḥibbān" (6329).
We say: This recitation is anomalous (shādhdhah) despite the soundness of its chain, because it contradicts the mutawātir recitation {إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ} [al-Dhāriyāt: 58].

(1) Its chain is sound. ʿAbd Allāh: he is Ibn Masʿūd, and al-Aswad: he is Ibn Yazīd al-Nakhaʿī, and Abū Isḥāq: he is ʿAmr ibn ʿAbd Allāh al-Sabīʿī, and Shuʿbah: he is Ibn al-Ḥajjāj.
And it was also narrated by al-Bukhārī (3341), Muslim (823), al-Tirmidhī (3166), and al-Nasāʾī in "al-Kubrā" (11491) via the chain of Abū Isḥāq al-Sabīʿī, with it.
And it is in "Musnad Aḥmad" (3755), and "Ṣaḥīḥ Ibn Ḥibbān" (6327), and the wording of Aḥmad is: from Ibn Masʿūd, he said: The Messenger of Allāh, peace and blessings be upon him, taught me to recite: {وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ} So a man said: O Abā ʿAbd al-Raḥmān, (muddakir) or (mudhdhakir)? He said: The Messenger of Allāh, peace and blessings be upon him, taught me to recite (muddakir) — that is, with the unpointed dāl.
And His saying: {فَهَلْ مِنْ مُدَّكِرٍ} with the unpointed dāl, doubled (mushaddadah), and this is the recitation of the generality of the reciters. The origin of muddakir is muftaʿil from dhakara; the first radical of the verb, which is dhāl, and the tāʾ, which follows the dhāl, came together and were both made into a doubled dāl. Likewise, the Arabs do with whatever begins with dhāl followed by the tāʾ of iftiʿāl — they make them both a doubled dāl, saying: "iddakartu iddikāran," when it is originally "idhtakartu idhtikāran." This was stated by al-Ṭabarī in Jāmiʿ al-Bayān 27/95-96.