3959 — Abu Kamil narrated to us, ‘Abd al-‘Aziz — meaning Ibn al-Mukhtar — narrated to us, from Abu Qilabah, with his chain of transmission and its meaning, but he did not say: “and he spoke to him a harsh word.”(1)

3960 — Wahb ibn Baqiyyah narrated to us, Khalid ibn ‘Abd Allah narrated to us, from Khalid, from Abu Qilabah, from Abu Zayd: that a man from the Ansar [did something], with its meaning, and he said — meaning the Prophet, peace be upon him: “Had I witnessed him before he was buried, he would not have been buried in the graveyards of the Muslims.”(2)

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= And Muslim (1668), al-Tirmidhi (1415), and al-Nasa’i in al-Kubra (4955) also recorded it via the route of Ayyub al-Sakhtiyani, with this chain of transmission.
It is also in Musnad Ahmad (19826) and Sahih Ibn Hibban (4542).
Al-Nasa’i also recorded it in al-Kubra (4956–4958) via the route of al-Hasan al-Basri, from ‘Imran ibn Husayn. But al-Hasan did not hear from ‘Imran.
It is also in Musnad Ahmad (19845).
And see what follows under numbers (3959), (3960), and (3961).

(1) Its chain of transmission is sound. Khalid: he is Ibn Mihran al-Hadhdha’.
Ibn Majah also recorded it (2345) via the route of ‘Abd al-A‘la ibn ‘Abd al-A‘la al-Sami, from Khalid al-Hadhdha’, with this chain of transmission.
And see what precedes it and what follows it.

(2) Sound from the hadith of Abu Qilabah, from Abu al-Muhallab, from ‘Imran ibn Husayn, apart from his saying: “Had I witnessed him before he was buried, he would not have been buried in the graveyards of the Muslims.” And this chain of transmission is weak due to its discontinuity, because Abu Qilabah — who is ‘Abd Allah ibn Zayd al-Jarmi — did not hear from Abu Zayd — who is ‘Amr ibn Akhtab — as Abu Hatim said.
Al-Nasa’i also recorded it in al-Kubra (4954) via the route of ‘Amr ibn ‘Awn, from Khalid ibn ‘Abd Allah al-Tahhan, with it.
It is also in Musnad Ahmad (22891). =