3704 — Abū Salamah Mūsā ibn Ismāʿīl narrated to us, Abān narrated to us, Yaḥyā narrated to me, from ʿAbd Allāh ibn Abī Qatādah, from his father: that the Prophet of Allah, peace and blessings be upon him, forbade mixing raisins and dates, and forbade mixing unripe dates and ripe dates, and forbade mixing ripe dates (zahw) and fresh dates (ruṭab), and said: "Make nabīdh from each one separately."

He said: And Abū Salamah ibn ʿAbd al-Raḥmān narrated to me, from Abū Qatādah, from the Prophet, peace and blessings be upon him, this same ḥadīth.

3705 — Sulaymān ibn Ḥarb and Ḥafṣ ibn ʿUmar al-Namarī narrated to us, they said: Shuʿbah narrated to us, from al-Ḥakam, from Ibn Abī Laylā

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And see "Fatḥ al-Bārī" 10/67.
And Abū Bakr ibn al-ʿArabī said: The prohibition of wine is established because of the intoxication it produces, and the permissibility of sweet nabīdh that does not produce intoxication is established. The prohibition of making nabīdh in certain vessels was established and then abrogated, as was the prohibition of mixing two types. The scholars differed on this: Aḥmad, Isḥāq, and most of the Shāfiʿīs held it to be prohibited even if it does not intoxicate, while the Kūfans held it to be permissible.

(1) The narration of this ḥadīth in (B) and (J) reads: "from Abū Qatādah: that he forbade…" which suggests a stopping (at the Companion), while the version established in (H) is explicit in raising it (to the Prophet), as is also the case in (A), except that it says: "from Abū Qatādah, from the Messenger of Allah, peace and blessings be upon him," which is also explicit in raising it.

(2) Its chain is sound. Yaḥyā is Ibn Abī Kathīr, and Abān is Ibn Yazīd al-ʿAṭṭār.
It was also recorded by al-Bukhārī (5602), Muslim (1988), Ibn Mājah (3397), and al-Nasāʾī (5551), (5561), (5566), and (5567) via the chain of Yaḥyā ibn Abī Kathīr, from ʿAbd Allāh ibn Abī Qatādah, from his father.
It was also recorded by Muslim (1988) and al-Nasāʾī (5552) via the chain of Yaḥyā ibn Abī Kathīr, from Abū Salamah, from Abū Qatādah.
It is also in "Musnad Aḥmad" (22521) and (22618).