On the authority of Ibn ʿUmar and Ibn ʿAbbās, who said: We bear witness that the Messenger of Allah, peace and blessings be upon him, forbade [drinking from] the dubba', al-ḥantam, al-muzaffat, and al-naqīr. (1)

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(1) Its chain of transmission is sound.

It was also recorded by Muslim (1997) and al-Nasā'ī (5643) via the route of Manṣūr ibn Ḥayyān, from him.

It was also recorded by Muslim following (1995), and al-Nasā'ī (5548) and (5549) via the route of Ḥabīb ibn Abī ʿAmra; and Muslim following (1995), and al-Nasā'ī (5557) via the route of Ḥabīb ibn Abī Thābit; and Muslim following (1995) via the route of Yaḥyā ibn ʿUbayd Abī ʿUmar al-Bahrānī — all three of them from Ibn ʿAbbās alone.

It was also recorded by Muslim (1997), Ibn Mājah (3402), and al-Nasā'ī (5631) via the route of Nāfiʿ; and Muslim (1997), al-Tirmidhī (1975), and al-Nasā'ī (5614), (5615), (5624), and (5625) via the route of Ṭāwūs al-Yamānī; and Muslim (1997) and al-Nasā'ī (5634) via the route of Muḥārib ibn Dithār; and Muslim (1997) via the route of ʿUqba ibn Ḥurayth; and Muslim (1997) and al-Nasā'ī (5617) via the route of Jabala ibn Suḥaym; and Muslim (1997), al-Tirmidhī (1976), and al-Nasā'ī (5645) via the route of Zādhān Abī ʿUmar; and Muslim (1997) and al-Nasā'ī (5632) via the route of Saʿīd ibn al-Musayyib; and Muslim (1998) via the route of Abī al-Zubayr — all of them from Ibn ʿUmar alone. Some of them restricted [the narration] to some of these types, and some of them mentioned "al-jarr" instead of "al-ḥantam," and the two are synonymous, as has come in some routes of the ḥadīth. It has also come in the ḥadīth that follows after this one, on the authority of Ibn ʿAbbās, that he interpreted "al-jarr" as everything made from madar — which is firm clay.

It is in the Musnad of Aḥmad (2499) and (4465).

It will also come on the authority of Ibn ʿAbbās alone under numbers (3692) and (3696).

And see what follows it.

Al-Khaṭṭābī said: "Al-dubba'" is the gourd. Abū ʿUbayd said: Its interpretation has come in the ḥadīth on the authority of Abī Bakra, that he said: As for al-dubba', we, the company of Thaqīf, were in al-Ṭā'if. We would take gourds and hollow them out for grape clusters, then bury them until they fermented, then [the wine] would die [become still].

As for al-naqīr, the people of al-Yamāma would hollow out the base of the palm tree, then steep ripe and unripe dates in it and leave it until it fermented, then it would die [become still]. As for al-ḥantam, they were jars in which wine was brought to us. And as for al-muzaffat, these are the vessels that contain pitch.