O Messenger of Allah, may Allah bless him and grant him peace, what is the expiation for what I have done? He said: "A vessel like the vessel, and food like the food."(1)

92 - Chapter: On livestock that spoil a people's crops

3569 - Ahmad ibn Muhammad ibn Thabit al-Marwazi narrated to us, Abd al-Razzaq narrated to us, Ma'mar informed us, from al-Zuhri, from Haram ibn Muhayyisa, from his father, that a she-camel belonging to al-Bara' ibn Azib entered a man's garden and spoiled it. The Messenger of Allah, may Allah bless him and grant him peace, ruled that the owners of property must guard it by day, and the owners of livestock must guard them by night.(2)

--------------------------------------------
(1) Its chain is sound. Jasrah bint Dajaja, from whom a number narrated, and al-Ijli declared her trustworthy, and Ibn Hibban mentioned her in "al-Thiqat." Fulayt — also said: Aflat — ibn Khalifa al-Amiri is truthful, of good hadith. Sufyan: he is al-Thawri, and Yahya: he is Ibn Sa'id al-Qattan.
Al-Nasa'i also narrated it (3957) via the chain of Sufyan al-Thawri, with this chain.
It is in "Musnad Ahmad" (25155).
Al-Khattabi said: "Al-afkal" is trembling from cold or fear, and the meaning here is that when she saw the excellence of the food, she became jealous and a trembling like shivering seized her.
(2) Its narrators are trustworthy, but Abd al-Razzaq alone connected this hadith, and the correct version is that it is from Haram ibn Muhayyisa: that a she-camel belonging to al-Bara' [the hadith] — meaning, as a mursal report. Ibn Abd al-Barr said in "al-Tamhid" 11/81: Abd al-Razzaq was not followed in that, and they objected to his statement in it: "from his father." Ibn Abd al-Barr attributed this statement to Abu Dawud, then said: Thus Abu Dawud said: Abd al-Razzaq was not followed. And Muhammad ibn Yahya al-Dhuhli said: Ma'mar was not followed in that. Al-Daraqutni mentioned after the hadith (3313), and al-Bayhaqi 8/342, that Wahib ibn Khalid and Abu Mas'ud al-Zajjaj contradicted Abd al-Razzaq, narrating it from Ma'mar, and they did not say: "from his father."
And Ibn Abd al-Barr said in "al-Tamhid" 11/82: This hadith, even though it is mursal, is a well-known hadith; the imams narrated it as mursal, the trustworthy transmitted it, the jurists of the Hijaz acted upon it, and it was received with acceptance, and practice in Medina proceeded accordingly. =