Abu Dawud said: Something similar was narrated from Abd al-Rahman ibn Awf, from the Prophet, peace and blessings be upon him.

3306 — Makhlad ibn Khalid narrated to us, Abu Asim narrated to us (h)
And Abbas al-Anbari narrated to us, Rawh narrated to us, from Ibn Jurayj, who said: Yusuf ibn al-Hakam ibn Abi Sufyan informed me that he heard Hafs ibn Umar ibn Abd al-Rahman ibn Awf and Amr — and Abbas said: Ibn Hannah — both of whom informed him, from Umar ibn Abd al-Rahman ibn Awf,
from men among the companions of the Prophet, peace and blessings be upon him, with this report, adding: The Prophet, peace and blessings be upon him, said:

= It was also narrated by Ibn Abi Shaybah in al-Musannaf 4/42 — al-Amrawi section — and Ahmad (14919), and Abd ibn Humayd (1009), and al-Darimi (2339), and Ibn al-Jarud (945), and Abu Ya'la (2116) and (2224), and Abu Awana (5883), and al-Tahawi in Sharh Ma'ani al-Athar 3/125, and al-Hakim 4/304–355, and Ibn Abd al-Barr in al-Istidhkar (20773), via multiple chains from Hammad ibn Salama, with this isnad.

It was also narrated by Ibn Adi in al-Kamil 2/477, and al-Bayhaqi 10/82–83, via the route of Habib ibn al-Shahid from Ata, with this chain, and the chain to him is weak. Ibn Adi said: This hadith with this chain is not known to me except from this Bakkar, from Habib.

It was also narrated by Abd al-Razzaq (9140) and (15891), via the route of Ibrahim ibn Yazid, from Ata ibn Abi Rabah, who said: al-Sharid came to the Messenger of Allah, peace and blessings be upon him... and he mentioned it as mursal. Ibrahim ibn Yazid is al-Khuzi, whose hadith is abandoned.

This hadith contains evidence that whoever makes an obligation upon himself to Allah to pray in a specific place, and then prays in another place, that suffices him. It was said in Bada'i' al-Sana'i': If the condition is restricted to a place, such as one saying, "I have an obligation upon Allah to pray two rak'ahs in such-and-such a place," or "to give charity to the poor in such-and-such a town," it is permissible to fulfill it in a place other than that, according to Abu Hanifa, Abu Yusuf, and Muhammad ibn al-Hasan.

(1) This statement of Abu Dawud has been established by us from (A) and (H). In (A) it was indicated that it is in the narration of Ibn al-Abd. We say: It is with us in (H), which is the narration of Ibn Dasa.