3175 — Al-Qa‘nabī narrated to us, from Mālik, from Yaḥyā ibn Sa‘īd, from Wāqid ibn ‘Amr ibn Sa‘d ibn Mu‘ādh al-Anṣārī, from Nāfi‘ ibn Jubayr ibn Muṭ‘im, from Mas‘ūd ibn al-Ḥakam, from ‘Alī ibn Abī Ṭālib: that the Prophet, peace and blessings be upon him, stood for funerals, then sat down afterward.(1)

3176 — Hishām ibn Bahrām al-Madā’inī narrated to us: Ḥātim ibn Ismā‘īl informed us: Abū al-Asbāṭ al-Ḥārithī narrated to us, from ‘Abd Allāh ibn Sulaymān ibn Junādah ibn Abī Umayyah, from his father, from his grandfather
--------------------------------------------
= And it was also recorded by Muslim (960) via the route of Abū al-Zubayr Muḥammad ibn Muslim ibn Tadrus, that he heard Jābir say: The Prophet, peace and blessings be upon him, stood for a funeral procession that passed by him, until it disappeared from view. In another narration recorded by Muslim: The Prophet, peace and blessings be upon him, and his companions stood for the funeral of a Jew, until it disappeared from view.
It is in the *Musnad* of Aḥmad (14147) and (14427), and in *Ṣaḥīḥ Ibn Ḥibbān* (3050).

(1) Its chain of transmission is sound. Al-Qa‘nabī: he is ‘Abd Allāh ibn Maslamah.
It is in the *Muwaṭṭa’* of Mālik 1/232.
It was also recorded by Muslim (962), al-Tirmidhī (1065), and al-Nasā’ī (1999) via the route of Yaḥyā ibn Sa‘īd, with this chain of transmission.
It was also recorded by Muslim (962) via the route of ‘Abd al-Raḥmān ibn Mahdī, and by al-Nasā’ī (2000) via the route of Khālid ibn al-Ḥārith, both from Shu‘bah, from Muḥammad ibn al-Munkadir, from Mas‘ūd ibn al-Ḥakam, with it.
It was also recorded by Ibn Mājah (1544) via the route of Wakī‘, from Shu‘bah, from Muḥammad ibn al-Munkadir, from Mas‘ūd ibn al-Ḥakam, from ‘Alī ibn Abī Ṭālib, and its wording with him is: The Messenger of Allah, peace and blessings be upon him, stood for a funeral and we stood, until he sat and we sat. Thus his narration gives the misleading impression that this occurred at one specific funeral, which is an error; rather, it occurred at two different times, as we have clarified in our commentary on Ibn Mājah.
It is in the *Musnad* of Aḥmad (623), and in *Ṣaḥīḥ Ibn Ḥibbān* (3056).
For the jurisprudence of this hadith, see the commentary on the preceding hadith, number (3172).