From the Prophet ﷺ similarly, without mentioning the matter of shepherding. He said at his words, "Then he performed the ablution well": "Then he raised his gaze to the sky and said," and he related the hadith with the meaning of Mu'awiyah's hadith (1).

64 - Chapter: A man performing multiple prayers with a single ablution

171 - Muhammad ibn 'Isa narrated to us, Shuraik narrated to us, from 'Amr ibn 'Amir al-Bajali — Muhammad said: he is Abu Asad ibn 'Amr — who said:
I asked Anas ibn Malik about the ablution, and he said: The Prophet ﷺ used to perform ablution for every prayer, and we used to pray multiple prayers with a single ablution (2).

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(1) Its chain is weak. Abu 'Uqayl: he is Zuhrah ibn Ma'bad al-Qurashi al-Taymi, and his cousin was not named, so he is unknown, and the rest of its narrators are trustworthy.
See what precedes it.

(2) A sound hadith. Shuraik — he is Ibn 'Abdullah al-Nakha'i, although he had a poor memory — was followed (by other narrators). And 'Amr ibn 'Amir is al-Ansari as in the narration of al-Tirmidhi. His statement, "al-Bajali, the father of Asad ibn 'Amr," is an error that al-Mizzi noted in "Tahdhib al-Kamal" 22/94, saying that al-Bajali is from a later generation than al-Ansari's.
Ibn Majah (509) also narrated it via Shuraik with this chain.
Al-Bukhari (214) and al-Tirmidhi (59) narrated it via Sufyan al-Thawri, and al-Nasa'i in "al-Mujtaba" (131) via Shu'bah, both from 'Amr ibn 'Amir with it.
Al-Tirmidhi (58) also narrated something similar via Humayd al-Tawil, from Anas.
It is in "Musnad Ahmad" (12346).
This hadith indicates that ablution is only obligatory due to a state of ritual impurity, and al-Nawawi reported that scholarly consensus settled upon its non-obligation. As for His saying, the Exalted: {O you who have believed, when you rise to prayer, wash your faces...} [al-Ma'idah: 6], many scholars interpreted it, saying: the implied meaning is: when you rise to prayer while in a state of ritual impurity, so the command is obligatory with respect to those in a state of ritual impurity, and recommended with respect to others.