The Prophet ﷺ said: "Sit down, O Abān," and the Messenger of Allah ﷺ did not distribute [the spoils] among them.(1)

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(1) A sound ḥadīth, and this chain is ḥasan because of Ismāʿīl ibn ʿAyyāsh, for he is ṣadūq in his narration from the people of his own country, and this is one such narration, although he has a corroborator as will follow.
It is in *Sunan Saʿīd ibn Manṣūr* (2793).
Al-Bukhārī cited it in his *Ṣaḥīḥ* in a suspended form (4238) from Muḥammad ibn al-Walīd al-Zubaydī, via him.
It was also narrated by Muḥammad ibn Yaḥyā al-Dhuhlī in *al-Zuhriyyāt*, as found in *Taghlīq al-Taʿlīq* by Ibn Ḥajar 4/135, and by Ibn Abī ʿĀṣim in *al-Āḥād wa-l-Mathānī* (532), (534), and (541), and Ibn al-Jārūd (1088), and al-Ṭaḥāwī in *Sharḥ Mushkil al-Āthār* (2906) and in *Sharḥ Maʿānī al-Āthār* 3/244, and al-Ṭabarānī in *al-Awsaṭ* (3242), and Abū Nuʿaym in his *Mustakhraj ʿalā al-Bukhārī*, as in *al-Taghlīq* 4/134, and Ibn Ḥajar likewise in *al-Taghlīq* 4/135, via the route of Ismāʿīl ibn ʿAyyāsh; and Abū Nuʿaym in his *Mustakhraj*, and Ibn Ḥajar in *al-Taghlīq* 4/135, via the route of ʿAbd Allāh ibn Sālim, both from Muḥammad ibn al-Walīd, via him.
It was also narrated by al-Ṭaḥāwī in *Sharḥ Mushkil al-Āthār* (2907), and Ibn Ḥibbān (4814) and (4815), and al-Ṭabarānī in *Musnad al-Shāmiyyīn* (273), and al-Bayhaqī 6/334, via the route of al-Walīd ibn Muslim, who said: I mentioned it to Saʿīd ibn ʿAbd al-ʿAzīz, and he said: I heard al-Zuhrī mention, from Saʿīd ibn al-Musayyab, from Abū Hurayrah, and he mentioned it. This is a sound chain.
It will follow afterward via the route of Sufyān ibn ʿUyaynah, from al-Zuhrī, from ʿAnbasah ibn Saʿīd, from Abū Hurayrah, and he differed from al-Zubaydī, for he made the one who asked about the division Abū Hurayrah.
Al-Dhuhlī, according to what al-Bayhaqī transmitted 6/334, declared sound the narration of al-Zubaydī and the narration of Saʿīd ibn ʿAbd al-ʿAzīz, and the two agree. As for al-Bukhārī, what appears from his practice is that he declares sound the narration of Sufyān ibn ʿUyaynah, for he cited the route of al-Zubaydī in suspended form and gave a full chain for the route of Sufyān. See the jurisprudence of the ḥadīth after the citation of the following ḥadīth.
Al-Khaṭṭābī said: His saying "you are the one for it" contains abbreviation and ellipsis. Its meaning is: you are the one who uttered this word. Ibn ʿUmar used to shoot, and when he hit the target he would say: "I am the one for it," meaning: I am the one who succeeds in hitting. And "al-wabar" is a small creature about the size of a cat or similar.
And "ḍāl" is said to be a mountain, or a place. By this statement he intended to diminish its significance and weaken its matter.