2419 — Al-Hasan ibn ‘Ali narrated to us, Wahb narrated to us, Musa ibn ‘Ali narrated to us (another chain): And ‘Uthman ibn Abi Shaybah narrated to us, Waki‘ narrated to us, from Musa ibn ‘Ali — and the account is in the narration of Wahb — he said: I heard my father, that he heard ‘Uqbah ibn ‘Amir say: The Messenger of Allah, peace and blessings be upon him, said: “The Day of ‘Arafah, the Day of Sacrifice, and the Days of Tashriq are our festival, the people of Islam, and they are days of eating and drinking.”(1)

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= Also recorded by Ahmad (17768) from Rawh ibn ‘Ubadah, and by al-Hakim 1/435, and from him al-Bayhaqi 4/297–298, via ‘Abdullah ibn Maslamah al-Qa‘nabi; and by Ibn Khuzaymah (2961) from Ibn Wahb; and by al-Hakim 1/435, and from him al-Bayhaqi 4/297–298, via al-Shafi‘i — all four of them from Malik, with it. Ibn Wahb paired with Malik, ‘Abdullah ibn Lahi‘ah.
Also recorded by al-Darimi (1767), Ibn Khuzaymah (2149), and al-Tahawi in *Sharh Ma‘ani al-Athar* 2/244, from the chain of al-Layth ibn Sa‘d, from Yazid ibn al-Had, with it.
And it is in *Musnad Ahmad* (17768).

Al-Nawawi said in *Sharh Muslim*, in his commentary on the hadith of Nubayshah al-Hudhali in Muslim (1144), “The Days of Tashriq are days of eating and drinking”: In it is evidence for those who said that fasting them is not valid under any circumstances — and this is the more apparent of the two opinions in the school of al-Shafi‘i, and Abu Hanifah, Ibn al-Mundhir, and others held it.
And a group of scholars said that fasting them is permissible for everyone, whether voluntarily or otherwise; Ibn al-Mundhir related this from al-Zubayr ibn al-‘Awwam, Ibn ‘Umar, and Ibn Sirin.
And Malik, al-Awza‘i, Ishaq, and al-Shafi‘i in one of his two opinions said: Fasting them is permissible for the one performing tamattu‘ who cannot find a sacrificial animal, and not permissible for anyone else. These scholars adduced the hadith in al-Bukhari’s *Sahih* from Ibn ‘Umar and ‘A’ishah, who both said: No concession was granted to fast during the Days of Tashriq except for one who could not find a sacrificial animal.
And the Days of Tashriq are three days following the Day of Sacrifice; they were so named because people dry the meat of their sacrificial animals during them — that is, cutting it into strips and spreading it in the sun.

(1) Its chain is authentic. Al-Hasan ibn ‘Ali: he is al-Hudhali al-Khallal al-Hulwani; Wahb: he is Ibn Jarir al-Azdi; Waki‘: he is Ibn al-Jarrah al-Ru’asi; Musa ibn ‘Ali: he is Ibn Rabah ibn Qasir al-Lakhmi. =