On the authority of Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: "Cursed is the one who comes to his wife in her anus."(1)

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(1) Its chain of transmission is sound (hasan). Al-Harith ibn Mukhallad was narrated from by two trustworthy narrators, and Sa'id ibn Sam'an al-Zuraqi witnessed Abu Hurayrah's will on his behalf, and Ibn Hibban mentioned him in "al-Thiqat." Ibn 'Abd al-Hadi deemed its chain of transmission excellent in "Tanqih al-Tahqiq" (2769). Hannad is Ibn al-Sari, Waki' is Ibn al-Jarrah, and Sufyan is al-Thawri.

Al-Nasa'i also transmitted it in "al-Kubra" (8966) via the route of Waki', with this chain of transmission.

Ibn Majah (1923) and al-Nasa'i (8963, 8964, 8965) also transmitted it via multiple routes from Suhayl ibn Abi Salih, with it, with the wording: "Allah will not look at a man who has intercourse with his wife in her anus."

Al-Nasa'i (8962) also transmitted it from Qutaybah ibn Sa'id, from al-Layth ibn Sa'd, from Yazid ibn al-Had, from al-Harith ibn Mukhallad, with it. It appears that between Ibn al-Had and al-Harith in it is Suhayl ibn Abi Salih, for Ibrahim ibn Sa'd narrated it — according to al-Nasa'i (8963) — from Yazid ibn al-Had, from Suhayl, from al-Harith, and likewise 'Amr ibn Khalid al-Harrani narrated it, as al-Mizzi stated in "al-Tuhfah" (12237), from al-Layth ibn Sa'd, from Yazid ibn al-Had, from Suhayl, from al-Harith.

It is also in "Musnad Ahmad" (9733).

It will come later on the authority of Abu Hurayrah under number (3904) with the wording: "Whoever comes to a soothsayer or comes to his wife in her anus has disbelieved in what was revealed to Muhammad."

Supporting it with the wording of the compiler is the hadith of 'Uqbah ibn 'Amir in al-'Uqayli's "al-Du'afa'" 3/84, al-Tabarani in "al-Awsat" as in "Majma' al-Bahrayn" (2309), and Ibn 'Adi in "al-Kamil" 4/1466. Its chain of transmission is sound (hasan).

Supporting the prohibition of coming to women in their anuses are several hadiths, including:

The hadith of Ibn 'Abbas in al-Tirmidhi (1200) and al-Nasa'i in "al-Kubra" (8952). Its chain of transmission is sound (hasan).

Another from the hadith of 'Ali ibn Talq al-Hanafi in al-Tirmidhi (1199) and al-Nasa'i in "al-Kubra" (8974). Its chain of transmission is weak (da'if).

A third from the hadith of Khuzaymah ibn Thabit in Ibn Majah (1924). Its chain of transmission is sound (hasan). =