"In everything you use for treatment, cupping is good." (1)

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(1) Sahih li-ghayrihi (authentic due to corroborating evidence), and this chain is hasan (good), because of Muhammad ibn 'Amr—who is Ibn 'Alqamah al-Laythi. Hammad is Hammad ibn Salamah al-Basri, and Abu Salamah is 'Abdullah ibn 'Abd al-Rahman al-Zuhri.

It was also recorded by Abu Ya'la in his Musnad (5911), Ibn Hibban in his Sahih (6078), and al-Hakim in al-Mustadrak 3/410 via two routes from Hammad ibn Salamah, with this chain.
Al-Hakim said: "A sahih hadith according to the conditions of Muslim, but they did not record it!" His narration does not mention the marriage of Abu Hind.

The first hadith alone was recorded by Ibn Hibban in his Sahih (4067), al-Tabarani in al-Kabir 22/808, al-Daraqutni in his Sunan (3794), and al-Hakim 2/164 via multiple routes from Hammad ibn Salamah, with it. Al-Hakim said: "Sahih according to the conditions of Muslim, but they did not record it!"

It was also recorded by al-Bukhari in al-Tarikh al-Kabir 1/268 via the route of Muhammad ibn Ya'la, from Muhammad ibn 'Amr, with it, limiting it to the marriage of Abu Hind.

The second hadith alone was recorded by Ahmad in his Musnad (8513) and (9452), and Ibn Majah (3476) via multiple routes from Hammad ibn Salamah, with it.
The second hadith will also appear with the author at number (3857).

The first hadith has a supporting witness from the hadith of 'A'ishah recorded by al-Tabarani in al-Awsat (6544), and al-Daraqutni in his Sunan (3793) and (3795). Its chain is hasan.

The second hadith has a supporting witness from the hadith of Anas ibn Malik recorded by al-Bukhari (5696) and Muslim (1577).
Another from the hadith of Jabir ibn 'Abdullah recorded by al-Bukhari (5683) and Muslim (2205) (71).
A third from the hadith of 'Uqbah ibn 'Amir recorded by Ahmad (17315).
A fourth from the hadith of Mu'awiyah ibn Hudayj, also recorded by Ahmad (27256).

Al-Khattabi said: "In this hadith there is an argument for Malik and for those who follow his school that compatibility (kafa'ah) is based on religion alone to the exclusion of other factors. Abu Hind was a freed slave of Banu Bayadah, not from their own lineage. Compatibility is considered by most scholars to consist of four things: religion, freedom, lineage, and profession. Some among them also considered freedom from defects and financial means, making the total six characteristics."