2094 — Muhammad ibn al-‘Ala’ narrated to us, Ibn Idris narrated to us, from Muhammad ibn ‘Amr, with this hadith and its chain of transmission, adding to it:
He said: "If she wept or remained silent" — and he added: "wept" (1).
Abu Dawud said: "Wept" is not preserved [in the narration]; it is an error in the hadith. The error is from Ibn Idris or from Muhammad ibn al-‘Ala’.

2095 — ‘Uthman ibn Abi Shaybah narrated to us, Mu‘awiyah ibn Hisham narrated to us, from Sufyan, from Isma‘il ibn Umayyah: the trustworthy one narrated to me
from Ibn ‘Umar, who said: The Messenger of Allah, peace and blessings be upon him, said: "Consult the women regarding their daughters" (2).

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(1) Sound due to corroborating evidence, like the preceding one. Ibn Idris: he is ‘Abdullah al-Awdi.
See the two preceding narrations.
Abu Dawud's statement: And Abu ‘Amr Dhakwan narrated it from ‘A'ishah, who said: Al-Bukhari (5137), (6946), and (6971), Muslim (1420), and al-Nasa'i in al-Kubra (5356) all transmitted it
via Ibn Abi Mulaykah, from Dhakwan, with it.
It is also in Musnad Ahmad (24185) and Sahih Ibn Hibban (4080).

(2) A good (hasan) hadith. This chain consists of trustworthy narrators, the narrators of the two Shaykhs [al-Bukhari and Muslim], except that it contains an unnamed man from whom Isma‘il ibn Umayyah narrated and whom he declared trustworthy. Mu‘awiyah ibn Hisham — who is al-Qassar — is truthful and good in hadith. This story has other chains that strengthen it and render it good, and that show it has a basis; we have mentioned them in our discussion of the hadith in Musnad Ahmad. Sufyan: he is Ibn Sa‘id al-Thawri.
It was also transmitted by ‘Abd al-Razzaq in his Musannaf (10311), Ahmad in his Musnad (4905), and al-Bayhaqi in al-Kubra 7/115, and in al-Ma‘rifah (13576), from the path of Sufyan al-Thawri, with this chain.
Al-Khattabi said: Consulting mothers regarding the marriage of their daughters is not because they possess any authority over the marriage contract itself, but rather for the sake of gaining their approval and fostering good companionship with them, and because it is more conducive to affection between daughters and their husbands, when the beginning of the contract is with the consent and desire of the mothers =