2079 — ‘Uqbah ibn Mukram narrated to us: Abu Qutaybah narrated to us, from ‘Abdullah ibn ‘Umar, from Nafi‘, from Ibn ‘Umar, from the Prophet ﷺ, who said: “If a slave marries without the permission of his master, his marriage is invalid.”

Abu Dawud said: This hadith is weak, and it is mawquf (stopped at Ibn ‘Umar), and it is the saying of Ibn ‘Umar.

17 — Chapter on the disapproval of a man proposing marriage over the proposal of his brother

2080 — Ahmad ibn ‘Amr ibn al-Sarh narrated to us: Sufyan narrated to us, from al-Zuhri, from Sa‘id ibn al-Musayyab
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And it was also recorded by al-Tirmidhi (1137) and (1138) via two chains from ‘Abdullah ibn Muhammad, from him (Ibn ‘Umar). In the first instance he said: hasan hadith, and in the second instance: hasan sahih hadith. It is also in Musnad Ahmad (14212). See also what follows.

(1) Its chain is weak, due to the weakness of ‘Abdullah ibn ‘Umar — who is Ibn Hafs al-‘Umari. Abu Qutaybah: he is Salam ibn Qutaybah al-Sha‘iri, and Nafi‘: he is the freed slave of Ibn ‘Umar.

It was also recorded by Ibn Majah (1960) via the chain of Musa ibn ‘Uqbah, from Nafi‘, from him, with the wording: “Then he is a fornicator.” In its chain is Mandal ibn ‘Ali, who is weak. Ahmad said: This hadith is munkar (rejected), and al-Daraqutni corrected its being mawquf in al-‘Ilal, just as the author (Abu Dawud) did here.

It was also recorded as mawquf by ‘Abd al-Razzaq (12981) and Ibn Abi Shaybah 4/261-262, from Ibn ‘Umar, that he found a slave of his who had married without his permission, so he separated them, annulled his dowry, and inflicted the hadd punishment on him. This chain is sahih.

It was also recorded by Ibn Majah (1959) via the chain of ‘Abd al-Warith ibn Sa‘id, from al-Qasim ibn ‘Abd al-Wahid, from ‘Abdullah ibn Muhammad ibn ‘Aqil, from Ibn ‘Umar, with the wording: “He was an adulterer.” Al-Tirmidhi said in al-‘Ilal al-Kabir 1/434: I asked Muhammad ibn Isma‘il al-Bukhari about this hadith, and he said: ‘Abdullah ibn Muhammad ibn ‘Aqil, from Jabir, is more sound.

See also what precedes it.