In *al-Tanqīḥ* (3/228), and Ibn Daqīq al-ʿĪd in *al-Imām*, as quoted by al-Zaylaʿī in *Naṣb al-Rāyah* (2/407). It is also reported that Imām Aḥmad, in the narration of Muhannā, deemed sound the report of those who transmitted it from al-Zuhrī as mursal. Likewise, al-Dāraquṭnī in *al-ʿIlal* (7/40) and Abū Nuʿaym in *Maʿrifat al-Ṣaḥābah* (6867) deemed sound the report of those who transmitted it from al-Zuhrī, from Saʿīd ibn al-Musayyab, as mursal. Perhaps Aḥmad ibn Ḥanbal intended what they intended. Indeed, al-Ṭaḥāwī transmitted it in *Sharḥ Mushkil al-Āthār* (3414–3417) via multiple chains from al-Zuhrī, from Saʿīd ibn al-Musayyab, as mursal. Al-Ṭaḥāwī also transmitted it (3418), and before him Abū ʿUbayd al-Qāsim ibn Sallām in *al-Amwāl* (616) and (1366), via the chain of ʿAbd al-Khāliq ibn Salamah al-Shaybānī, from Saʿīd ibn al-Musayyab, as mursal.

Al-Nuʿmān ibn Rāshid was declared weak by the author and by Yaḥyā al-Qaṭṭān. Aḥmad said: He is confused in hadith; he narrated objectionable hadiths. We say: He was alone in stating: "or rich or poor."

Moreover, it contradicts what is explicitly stated in the hadith of Abū Saʿīd al-Khudrī, namely that the Messenger of Allah (peace and blessings be upon him) did not mention wheat or barley in the Zakāt al-Fiṭr. Rather, it was something that Muʿāwiyah ibn Abī Sufyān added during his caliphate, saying: "I consider that two mudds of Syrian wheat — which is wheat — equal a ṣāʿ of dates." So the people adopted that. This is a sound hadith, transmitted in the two Ṣaḥīḥs, as has been previously explained.

Al-Bayhaqī transmitted it (4/167), and Ibn al-Athīr in *Usd al-Ghābah* (1/189), via the chain of Abū Dāwūd, with this isnād.

Al-Bukhārī transmitted it in his *al-Tārīkh al-Kabīr* as a taʿlīq (5/36), and al-Ṭaḥāwī in *Sharḥ Maʿānī al-Āthār* (2/45), and in *Sharḥ Mushkil al-Āthār* (3411), and al-Dāraquṭnī (2107), and al-Bayhaqī (4/167), via the chain of Musaddad, with it. However, al-Dāraquṭnī said in his narration: "a ṣāʿ of wheat or barley," and did not say: "for every two."

Aḥmad transmitted it (23664), and Yaʿqūb ibn Sufyān in *al-Maʿrifah wa-l-Tārīkh* (1/253), and Ibn Abī ʿĀṣim in *al-Āḥād wa-l-Mathānī* (628), and al-Ṭaḥāwī in *Sharḥ al-Maʿānī* (2/45), and in *Sharḥ Mushkil al-Āthār* (3410), and Ibn Qāniʿ in *Muʿjam al-Ṣaḥābah* (1/122), and al-Dāraquṭnī (2103–2106), via multiple chains from Ḥammād ibn Zayd, with it.

See what follows it.