1467 — Hafs ibn ‘Umar narrated to us, Shu‘bah narrated to us, from Mu‘awiyah ibn Qurrah, from ‘Abdullah ibn Mughaffal, who said: I saw the Messenger of Allah, peace and blessings be upon him, on the day of the conquest of Makkah, riding a she-camel, reciting Surah Al-Fath while modulating his voice.

1468 — ‘Uthman ibn Abi Shaybah narrated to us, Jarir narrated to us, from Al-A‘mash, from Talhah, from ‘Abd al-Rahman ibn ‘Awjah, from Al-Bara’ ibn ‘Azib, who said: The Messenger of Allah, peace and blessings be upon him, said: "Adorn the Qur’an with your voices."

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And Ahmad (26451) also recorded it via the route of Nafi‘ ibn ‘Umar al-Jumahi, from Ibn Abi Mulaykah, that some of the wives of the Prophet, peace and blessings be upon him — and I do not know her to be other than Hafsah — was asked about the recitation of the Messenger of Allah, peace and blessings be upon him…

This is an isnad whose narrators are trustworthy, but Al-Layth narrated it with the addition of Ya‘la ibn Mumallak in its isnad, and Al-Layth is authoritative, which indicates that the original hadith contains that man, but some narrators would occasionally omit him from the isnad. And Allah Most High knows best.

It is corroborated by the hadith of Anas mentioned before it, and its isnad is authentic.

(1) Its isnad is authentic. Mu‘awiyah ibn Qurrah: he is Abu Iyas.
Al-Bukhari (4281), (4835), (5034), (5047), and (7540), Muslim (794), and Al-Nasa’i in "Al-Kubra" (8000), (8001), and (8008) also recorded it via multiple routes from Shu‘bah, with this isnad. It is in "Musnad Ahmad" (16789) and "Sahih Ibn Hibban" (748).
Al-Tarji‘: it is the approximation of the various types of melodic movements in recitation. Its root meaning is repetition, and tarji‘ of the voice is repeating it in the throat.

(2) Its isnad is authentic. Jarir: he is Ibn ‘Abd al-Hamid al-Dabbi, and Al-A‘mash: he is Sulayman ibn Mihran, and Talhah: he is Ibn Musarrif ibn ‘Amr al-Yami.
Al-Nasa’i in "Al-Kubra" (1089) and (7996) also recorded it from ‘Ali ibn Hujr, from Jarir, with this isnad.
Ibn Majah (1342) and Al-Nasa’i (1090) also recorded it via the route of Shu‘bah, from Talhah, with it. =