সহীহ মুসলিম

Shaybān ibn Farrūkh and ʿAbd Allāh ibn Muḥammad ibn Asmāʾ al-Ḍubaʿī narrated to us, both saying: Mahdī—that is, Ibn Maymūn—narrated to us, from Muḥammad ibn ʿAbd Allāh ibn Abī Yaʿqūb, from al-Ḥasan ibn Saʿd, the freed slave of al-Ḥasan ibn ʿAlī, from ʿAbd Allāh ibn Jaʿfar, who said: The Messenger of Allāh, peace and blessings be upon him, seated me behind him on his mount one day and confided to me a matter that I do not relate to anyone among the people. And the most beloved thing behind which the Messenger of Allāh, peace and blessings be upon him, would conceal himself when relieving himself was a hillock or a cluster of palm trees. Ibn Asmāʾ said in his narration: meaning, a walled palm grove.

And it was narrated to us by Yahya ibn Yahya, and Yahya ibn Ayyub, and Qutaybah, and Ibn Hujr — Yahya ibn Yahya said: "We were informed," while the others said: "It was narrated to us" — by Isma'il, that is, Ibn Ja'far, from Sharik, meaning Ibn Abi Namir, from 'Abd al-Rahman ibn Abi Sa'id al-Khudri, from his father, who said: I went out with the Messenger of Allah, peace and blessings be upon him, on Monday to Quba'. When we were among the Banu Salim, the Messenger of Allah, peace and blessings be upon him, stopped at the door of 'Itban and called out to him. He came out dragging his waist wrapper. The Messenger of Allah, peace and blessings be upon him, said: "We have hurried the man." 'Itban said: O Messenger of Allah, what do you think of a man who is hurried away from his wife without having emitted semen — what is upon him? The Messenger of Allah, peace and blessings be upon him, said: "Water is only from water."

Harun ibn Sa'id al-Ayli narrated to us, Ibn Wahb narrated to us, 'Amr ibn al-Harith informed me, from Ibn Shihab, who was informed by Abu Salama ibn 'Abd al-Rahman, from Abu Sa'id al-Khudri, from the Prophet, peace be upon him, that he said: "Water is only from water."

Ubayd Allah ibn Mu‘adh al-‘Anbari narrated to us, al-Mu‘tamir narrated to us, my father narrated to us, Abu al-‘Ala’ ibn al-Shikhkhir narrated to us, he said: The Messenger of Allah ﷺ used to abrogate some of his hadiths with others, just as the Qur’an abrogates some of it with others.

Abu Bakr ibn Abi Shaybah narrated to us, Ghandar narrated to us, from Shu'bah — and (also) Muhammad ibn al-Muthanna and Ibn Bashshar narrated to us, they said: Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from al-Hakam, from Dhakwan, from Abu Sa'id al-Khudri, that the Messenger of Allah (peace and blessings be upon him) passed by a man from the Ansar and sent for him. The man came out with his head dripping (with water), so he (the Prophet) said: "Perhaps we have hurried you." He said: "Yes, O Messenger of Allah." He said: "If you are hurried or you miss (the water for a full bath), then no bath (ghusl) is required of you, and only ablution (wudu) is required of you." And Ibn Bashshar said: "If you are hurried or you are prevented (from completing the bath)."

Abu al-Rabi‘ al-Zahrani narrated to us, Hammad narrated to us, Hisham ibn ‘Urwah narrated to us — and Abu Kurayb, Muhammad ibn al-‘Ala’, narrated to us (and the wording is his): Abu Mu‘awiyah narrated to us, Hisham narrated to us, from his father, from Abu Ayyub, from Ubayy ibn Ka‘b, who said: I asked the Messenger of Allah, peace and blessings be upon him, about a man who has contact with a woman and then becomes sexually inert (i.e., does not ejaculate). He said: "He should wash what has touched him of the woman, then perform ablution and pray."

And Muhammad ibn al-Muthanna narrated to us, Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Hisham ibn 'Urwah, my father narrated to me, from al-Mali, from al-Mali — meaning by his saying "al-Mali from al-Mali" Abu Ayyub — from Ubayy ibn Ka'b, from the Messenger of Allah, peace and blessings be upon him, that he said concerning a man who comes to his wife and then does not ejaculate: "He washes his penis and performs ablution."

And Zuhayr ibn Harb and ʿAbd ibn Humayd narrated to me; they said: ʿAbd al-Samad ibn ʿAbd al-Wārith narrated to us. (Another chain:) And ʿAbd al-Wārith ibn ʿAbd al-Samad narrated to us — and the wording is his — my father narrated to me, from my grandfather, from al-Ḥusayn ibn Dhakwān, from Yaḥyā ibn Abī Kathīr: Abū Salama informed me that ʿAṭāʾ ibn Yasār informed him that Zayd ibn Khālid al-Juhanī informed him that he asked ʿUthmān ibn ʿAffān. He said: I said, "What do you think if a man has intercourse with his wife and does not ejaculate?" ʿUthmān said: "He performs ablution as he would for prayer and washes his penis." ʿUthmān said: I heard it from the Messenger of Allah, peace and blessings be upon him.

And ‘Abd al-Wārith ibn ‘Abd al-Ṣamad narrated to us, my father narrated to me, from my grandfather, from al-Ḥusayn, who said: Yaḥyā said, and Abū Salamah informed me, that ʿUrwah ibn al-Zubayr informed him, that Abū Ayyūb informed him that he had heard that from the Messenger of Allah, peace and blessings be upon him.

And Zuhayr ibn Harb and Abu Ghassan al-Misma'i narrated to me — and Muhammad ibn al-Muthanna and Ibn Bashshar also narrated it to us — they said: Mu'adh ibn Hisham narrated to us, he said: my father narrated to me, from Qatadah and Matar, from al-Hasan, from Abu Rafi', from Abu Hurayrah, that the Prophet of Allah, peace and blessings be upon him, said: "When he sits between her four parts, then exerts himself upon her, then bathing (ghusl) has become obligatory upon him." And in the hadith of Matar: "Even if he does not ejaculate." Zuhayr said, among them: "Between her four parts (asha'ubiha al-arba')."

Muhammad ibn 'Amr ibn 'Abbad ibn Jabalah narrated to us, Muhammad ibn Abi 'Adi narrated to us — and (also) Muhammad ibn al-Muthanna narrated to me, Wahb ibn Jarir narrated to me — both of them from Shu'bah, from Qatadah, with this chain of transmission, a similar report, except that in the hadith of Shu'bah it says "then he exerted himself," and he did not say "even if he did not ejaculate."

And Muhammad ibn al-Muthanna narrated to us, saying: Muhammad ibn Abdullah al-Ansari narrated to us, saying: Hisham ibn Hassan narrated to us, saying: Humayd ibn Hilal narrated to us, from Abu Burda, from Abu Musa al-Ash'ari. (Another chain:) And Muhammad ibn al-Muthanna narrated to us, saying: Abd al-A'la narrated to us — and this is his narration — saying: Hisham narrated to us, from Humayd ibn Hilal, who said: I know it only from Abu Burda, from Abu Musa, who said: A group of the Emigrants and the Helpers differed on this matter. The Helpers said: "The ritual bath is obligatory only from the ejaculation of fluid or from water." The Emigrants said: "Rather, when the two circumcised parts meet, the ritual bath has become obligatory." Abu Musa said: I will spare you this [dispute]. So I stood and sought permission to enter upon Aisha, and permission was granted to me. I said to her: "O mother — or O Mother of the Believers — I wish to ask you about something, and I am too shy before you." She said: "Do not be shy to ask me about what you would have asked your own mother who bore you, for I am your mother." I said: "What makes the ritual bath obligatory?" She said: "You have come to one who knows. The Messenger of Allah, peace and blessings be upon him, said: 'When he sits between her four parts and the circumcision touches the circumcision, then the ritual bath has become obligatory.'"

Harun ibn Ma‘ruf and Harun ibn Sa‘id al-Ayli narrated to us, both saying: Ibn Wahb narrated to us, ‘Iyad ibn ‘Abdullah informed me, from Abu al-Zubayr, from Jabir ibn ‘Abdullah, from Umm Kulthum, from ‘A’ishah, the wife of the Prophet, may Allah bless him and grant him peace, who said: A man asked the Messenger of Allah, may Allah bless him and grant him peace, about a man who has intercourse with his wife and then withdraws before ejaculation—whether they are required to perform the ritual bath (ghusl)—while ‘A’ishah was sitting. The Messenger of Allah, may Allah bless him and grant him peace, said: "I indeed do that, I and this one, and then we perform the ritual bath."

And ‘Abd al-Malik ibn Shu‘ayb ibn al-Layth narrated to us, he said: my father narrated to me, from my grandfather, from ‘Uqayl ibn Khālid, who said: Ibn Shihāb said: ‘Abd al-Malik ibn Abī Bakr ibn ‘Abd al-Raḥmān ibn al-Ḥārith ibn Hishām informed me that Khārijah ibn Zayd al-Anṣārī informed him that his father Zayd ibn Thābit said: I heard the Messenger of Allah ﷺ say: “Perform ablution from what has been touched by fire.”

Ibn Shihab said: ‘Umar ibn ‘Abd al-‘Aziz informed me that ‘Abdullah ibn Ibrahim ibn Qariz informed him that he found Abu Hurayrah performing ablution in the mosque, and he said: “I am only performing ablution because of some dried yogurt (aqit) I ate, for I heard the Messenger of Allah (peace be upon him) say: ‘Perform ablution from what the fire has touched.’”

Ibn Shihāb said: Saʿīd ibn Khālid ibn ʿAmr ibn ʿUthmān informed me—while I was narrating this ḥadīth to him—that he asked ʿUrwah ibn al-Zubayr about ablution after eating what has been touched by fire. ʿUrwah said: I heard ʿĀʾishah, the wife of the Prophet (peace be upon him), say: The Messenger of Allah (peace be upon him) said: "Perform ablution after eating what has been touched by fire."

Narrated Abdullah ibn Maslamah ibn Qa'nab: Malik narrated to us, from Zayd ibn Aslam, from Ata' ibn Yasar, from Ibn Abbas, that the Messenger of Allah (peace be upon him) ate a sheep's shoulder, then prayed without performing ablution.

And Zuhayr ibn Harb narrated to us, saying: Yahya ibn Sa'id narrated to us, from Hisham ibn 'Urwah, who said: Wahb ibn Kaysan informed me, from Muhammad ibn 'Amr ibn 'Ata', from Ibn 'Abbas — (another chain:) and al-Zuhri narrated to me, from 'Ali ibn 'Abdullah ibn 'Abbas, from Ibn 'Abbas — (another chain:) and Muhammad ibn 'Ali narrated to me, from his father, from Ibn 'Abbas — that the Prophet, peace and blessings be upon him, ate a bone with meat — or meat — then prayed and did not perform ablution, nor did he touch water.

And Muhammad ibn al-Sabbah narrated to us, Ibrahim ibn Sa'd narrated to us, al-Zuhri narrated to us, from Ja'far ibn 'Amr ibn Umayyah al-Damri, from his father, that he saw the Messenger of Allah, peace and blessings be upon him, cutting meat from a shoulder [of a sheep] and eating from it, then he prayed and did not perform ablution.

Ahmad ibn Isa narrated to me, Ibn Wahb narrated to us, Amr ibn al-Harith informed me, from Ibn Shihab, from Ja'far ibn Amr ibn Umayyah al-Damri, from his father, who said: I saw the Messenger of Allah ﷺ cutting meat from a sheep's shoulder and eating from it. Then he was called to prayer, so he stood up, threw down the knife, and prayed without performing ablution.

Ibn Shihab said: Ali ibn Abdullah ibn Abbas narrated to me, from his father, from the Messenger of Allah ﷺ, the same.