On the authority of Jabir ibn ‘Abd Allah, who said: The Messenger of Allah (peace and blessings be upon him) said: “The mother of Sulayman ibn Dawud said to Sulayman: O my son, do not sleep too much at night, for sleeping too much at night leaves a man poor on the Day of Resurrection.” (1)

1333 – Isma‘il ibn Muhammad al-Talhi narrated to us, Thabit ibn Musa Abu Yazid narrated to us, from Sharik, from al-A‘mash, from Abu Sufyan, from Jabir, who said: The Messenger of Allah (peace and blessings be upon him) said: “Whose prayer at night is abundant, his face is beautiful by day.” (2)

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(1) Its chain of transmission is weak due to the weakness of Sunayd ibn Dawud and Yusuf ibn Muhammad ibn al-Munkadir.
It was also narrated by al-Tabarani in “al-Mu‘jam al-Saghir” (337), al-‘Uqayli in “al-Du‘afa’” 4/456 in the biography of Yusuf ibn Muhammad ibn al-Munkadir, al-Bayhaqi in “Shu‘ab al-Iman” (4746), and Ibn al-Jawzi in “al-Mawdu‘at” 3/68, via the route of Sunayd ibn Dawud, with this chain.
Ibn al-Jawzi said: This hadith is not authentic from the Messenger of Allah (peace and blessings be upon him), and Yusuf is not followed in his hadith. Al-Daraqutni said: Yusuf is weak, and Ibn Hammad said: He is abandoned (matruk).

(2) It is false (batil) as a marfu‘ report, and the correct view is that it is the speech of Sharik. Muhammad ibn ‘Abd Allah ibn Numayr said – as in “al-Kamil” of Ibn ‘Adi in the biography of Thabit 2/526: It is false; it was confused for Thabit. That is because Sharik was a joker, and Thabit was a righteous man. It is likely that Thabit entered upon Sharik while Sharik was saying: al-A‘mash from Abu Sufyan from Jabir from the Prophet (peace and blessings be upon him), then he turned and saw Thabit, and said jokingly to him: “Whose prayer at night is abundant, his face is beautiful by day.” Thabit, due to his heedlessness, thought that this speech which Sharik uttered was part of the chain he had recited, so he attributed it accordingly. Rather, that was only the speech of Sharik, and the text of the chain he recited is well known. We say: Thabit ibn Musa was blind and devout, and he is also weak in hadith. Abu Sufyan is Talhah ibn Nafi‘.
It was also narrated by al-‘Uqayli in the biography of Thabit from “al-Du‘afa’” 1/176, Ibn Hibban in his biography from “al-Majruhin” 1/207, and Ibn ‘Adi in his biography as well from “al-Kamil” 2/526, =