It was also narrated by Sufyān al-Thawrī, Shuʿbah, Abū al-Aḥwaṣ Salām ibn Sulaym, Zuhayr ibn Muʿāwiyah, Isrāʾīl, and Ziyād ibn Khaythamah al-Juʿfī, from Abū Isḥāq al-Sabīʿī, from Saʿīd ibn Wahb, from Khabbāb. Likewise, it was narrated by Yūnus ibn Abī Isḥāq, as found in Ibn al-Mundhir and al-Ṭabarānī. Abū Ḥātim and Abū Zurʿah deemed the narration of Sufyān, Shuʿbah, and those who followed them to be sound, as transmitted from them by Ibn Abī Ḥātim in *al-ʿIlal* 1/95 and 135. Ibn Rajab transmitted in *Sharḥ al-ʿIlal* 2/522 from ʿAlī ibn al-Madīnī his statement: al-Aʿmash is inconsistent in the ḥadīth of Abū Isḥāq. We say: Sharīk al-Nakhaʿī is not to be regarded as a reliable corroborator here, and the second narration of Yūnus ibn Abī Isḥāq from him is more correct, and its narrators are more reliable.

It was also recorded by al-Ḥumaydī (153), al-Ṭaḥāwī in *Sharḥ Maʿānī al-Āthār* 1/185, al-Shāshī in his *Musnad* (1017), and al-Ṭabarānī in *al-Kabīr* (3676) and (3677) via multiple chains from al-Aʿmash; and by al-Ṭaḥāwī 1/185 and al-Ṭabarānī (3678) via the route of Sharīk al-Nakhaʿī; and by al-Ṭaḥāwī 1/185 via the route of Yūnus ibn Abī Isḥāq al-Sabīʿī — all three of them from Abū Isḥāq, from Ḥārithah ibn Muḍrib, from Khabbāb.

It was also recorded by Muslim (619) and al-Nasāʾī 1/247 via the route of Zuhayr ibn Muʿāwiyah; by Muslim (619) and al-Shāshī (1022) via the route of Abū al-Aḥwaṣ; by al-Ṭayālisī (1052), Abū ʿAwānah (1010), and al-Ṭabarānī (3699) via the route of Shuʿbah; by ʿAbd al-Razzāq (2055), Abū ʿAwānah (1011), al-Shāshī (1019), and al-Ṭabarānī (3698) via the route of Sufyān al-Thawrī; by al-Shāshī (1020) via the route of al-Ruḥayl ibn Muʿāwiyah; by al-Ṭaḥāwī 1/185 via the route of Ziyād ibn Khaythamah; by al-Shāshī (1021) and (1023) and al-Ṭabarānī (3700) via the route of Isrāʾīl ibn Abī Isḥāq; and by Ibn al-Mundhir in *al-Awsaṭ* 2/358, al-Ṭabarānī (3703), and al-Bayhaqī 1/438–439 via the route of Yūnus ibn Abī Isḥāq — all eight of them from Abū Isḥāq al-Sabīʿī, from Saʿīd ibn Wahb al-Hamdānī, from Khabbāb.

It was also recorded by Ibn Ḥibbān (1480) via the route of Ibrāhīm ibn Bashshār al-Ramādī, from Sufyān ibn ʿUyaynah, from al-Aʿmash, from ʿUmārah ibn ʿUmayr, from Abū Maʿmar ʿAbd Allāh ibn Sukhbarah, from Khabbāb. Ibrāhīm ibn Bashshār is a ḥāfiẓ, but he has errors; if he preserved this chain correctly, then it is sound.