2993 — Jubārah ibn al-Mughallis narrated to us, Ibrāhīm ibn ʿUthmān narrated to us, from Abū Isḥāq, from al-Aswad ibn Yazīd, from Abū Maʿqil, from the Prophet, peace and blessings be upon him, who said: "An ʿumrah in Ramaḍān is equivalent to a ḥajj."

2994 — ʿAlī ibn Muḥammad narrated to us, Abū Muʿāwiyah narrated to us, from Ḥajjāj, from ʿAṭāʾ, from Ibn ʿAbbās, who said: The Messenger of Allah, peace and blessings be upon him, said: "An ʿumrah in Ramaḍān is equivalent to a ḥajj."

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= This is a mistake: Bayān and Jābir in the preceding narration, and Firās ibn Yaḥyā according to al-Ṭabarānī. Al-Ḥāfiẓ Ibn Ḥajar said: This is the preserved version, and he transmitted from Ibn al-Ṣalāḥ that Dāwūd al-Awdī erred in it.

Al-Ḥamdī also transmitted it (932) from Sufyān ibn ʿUyaynah, and Aḥmad (17599) from Wakīʿ, both from Dāwūd ibn Yazīd, with this chain of transmission, and both said in it: "Ibn Khunbash" without naming him.

(1) Its chain of transmission is severely weak: Jubārah ibn al-Mughallis is weak, and Ibrāhīm ibn ʿUthmān is abandoned (matrūk). There has been much disagreement regarding the chain of transmission of this ḥadīth, as we have elaborated in the *Musnad Aḥmad* at ḥadīth (27106).

Al-Nasāʾī also transmitted it in *al-Kubrā* (4214) via the route of ʿAbd al-Raḥmān ibn al-Ḥārith ibn Hishām, from Abū Maʿqil.

What precedes it and what follows it suffice in its place.

(2) A sound (ṣaḥīḥ) ḥadīth. Ḥajjāj — who is Ibn Arṭāh, and although he was a mudallis and narrated with ʿanʿanah — has been followed up (mutābaʿ). ʿAṭāʾ is Ibn Abī Rabāḥ.

Al-Bukhārī (1782), Muslim (1256), (221), and al-Nasāʾī 4/130–131 transmitted it via the route of Ibn Jurayj, from ʿAṭāʾ, from Ibn ʿAbbās.

Al-Bukhārī (1863) and Muslim (1256) (222) transmitted it via the route of Ḥabīb al-Muʿallim, from ʿAṭāʾ, with it, and Ḥabīb named the woman as Umm Sinān al-Anṣāriyyah.

It is in the *Musnad Aḥmad* (2025) and *Ṣaḥīḥ Ibn Ḥibbān* (3750).

Abū Dāwūd transmitted it (1990) via the route of Bakr ibn ʿAbd Allāh, from Ibn ʿAbbās.