On the authority of al-Barā’ ibn ʿĀzib, who said: I prayed the ʿAtamah [night prayer] with the Messenger of Allah, may Allah bless him and grant him peace, and he recited in it {By the fig and the olive} (1).

73 - Chapter: On the recitation in the first rakʿah of the final night prayer

1001 - Ismāʿīl ibn Masʿūd informed us, saying: Yazīd ibn Zurayʿ narrated to us, saying: Shuʿbah narrated to us, from ʿAdiyy ibn Thābit, from al-Barā’ ibn ʿĀzib, who said: The Messenger of Allah, may Allah bless him and grant him peace, was on a journey, and he recited in the night prayer in the first rakʿah {By the fig and the olive} (2).

--------------------------------------------
(1) Its chain of transmission is authentic. Qutaybah is Ibn Saʿīd, and Yaḥyā ibn Saʿīd is al-Anṣārī. It is in al-Sunan al-Kubrā under numbers (1074) and (11618), and in the Muwaṭṭa’ of Mālik 1/79-80, in which it reads "al-ʿishā’" instead of "al-ʿatamah."
It was also narrated by Aḥmad (18527) and (18698), Muslim (464): (176), al-Tirmidhī (310), the author in al-Sunan al-Kubrā (11618), and Ibn Mājah (834) via multiple paths, from Yaḥyā ibn Saʿīd al-Anṣārī, with the same content, and in their versions "al-ʿishā’" appears instead of "al-ʿatamah," and in some of them there is the addition "the final."
It was also narrated by Aḥmad (18528) from Abū Khālid Sulaymān ibn Ḥayyān al-Aḥmar, from Yaḥyā ibn Saʿīd al-Anṣārī, with the same content, and in it [it states] that it was the Maghrib prayer. Abū Khālid al-Aḥmar was not followed on this wording, and he is truthful but errs, as al-Ḥāfiẓ Ibn Ḥajar mentioned in al-Taqrīb.
It was also narrated by Aḥmad (18566), (18639), (18681), and (18708), al-Bukhārī (769) and (7546), Muslim (464): (177), and Ibn Mājah (835) via multiple paths, from Misʿar ibn Kidām, from ʿAdiyy ibn Thābit, with the same content, and in their versions "al-ʿishā’" appears, and at the end there is an addition (except in the last narration of Aḥmad): "And I have not heard anyone with a better voice than his, or better recitation." Ibn Ḥibbān restricted himself to this addition in his Ṣaḥīḥ (6318).
It will follow afterward via the path of Shuʿbah, from ʿAdiyy, with the same content.

(2) Its chain of transmission is authentic. It is in al-Sunan al-Kubrā under number (1075).
It was also narrated by Aḥmad (18503) and (18688), al-Bukhārī (767) and (4952), Muslim (464): (175), Abū Dāwūd (1221), and Ibn Ḥibbān (1838) via multiple paths from Shuʿbah, with this chain of transmission. And in their versions =