13 - Chapter: The Prohibition of Taking Graves as Places of Prayer

703 - Suwayd ibn Nasr informed us, saying: 'Abdullah ibn al-Mubarak informed us, from Ma'mar and Yunus, who both said: Al-Zuhri said: 'Ubaydullah ibn 'Abdullah informed me that 'A'ishah(1) and Ibn 'Abbas said: When the Messenger of Allah, peace and blessings be upon him, was seized by illness,(2) he began to throw a small woolen garment(3) over his face, and when it became too hot for him, he uncovered his face. While he was in that state, he said:

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= Abu Dawud (453), and Ibn Hibban (2328) via multiple chains from 'Abd al-Warith, with this chain of transmission. In one narration of al-Bukhari and Muslim: "So forgive the Ansar and the Muhajirun."

It was also recorded by Ahmad (12178) and (12242) and (12850) and (13561), Abu Dawud (454), and Ibn Majah (742) via the route of Hammad ibn Salamah, abbreviated to the story of building the mosque, and Ahmad (12335) and (13018), al-Bukhari (234) and (429), Muslim (524): (10), al-Tirmidhi (350), and Ibn Hibban (1385) via the route of Shu'bah, abbreviated, both from Abu al-Tayyah al-Duba'i, with it. In some narrations of Hammad: "Harith" instead of "Kharib," and this wording does not appear in his other narrations. Al-Hafiz Ibn Hajar said in "Fath al-Bari" 1/526: Abu Dawud clarified that the narration of 'Abd al-Warith uses the letters mu'jamah (khā') and muwahhadah (bā'), while the narration of Hammad ibn Salamah uses the letters muhmalah (ḥā') and muthallathah (thā').

Al-Sindi said: His saying "fi 'urud al-madinah" with a dammah on the 'ayn (of 'urud): the side and direction of everything. "Thaminuni" meaning: give me your garden for a price, and "al-ha'it" (the garden) is an orchard when it is enclosed. "Idadatayhi" with a kasrah on the 'ayn and a sukun on the dad: the two wooden posts on its two sides.

His saying "Kharib" is the plural of "kharibah," which is a place of ruin. Al-Hafiz Ibn Hajar said in "Fath al-Bari" 1/526: Ibn al-Jawzi said: The well-known pronunciation is with a fatha on the khā' and a kasrah on the rā', followed by a bā', the plural of kharibah, like kalim and kalimah. Al-Khattabi also reported a kasrah on the first letter and a fatha on the second, the plural of kharibah, like 'inab and 'inabah.

(1) After it in (R) and (M): the wife of the Prophet, peace and blessings be upon him.
(2) The voweling is taken from the manuscript copies, and al-Nawawi likewise voweled it in his "Sharh Sahih Muslim" 5/12-13, and said: In most sources: "nazalat," meaning: when death and the final hour approached. As for the first, its meaning is: the Angel of Death descended. End quote. Al-Hafiz Ibn Hajar mentioned in "Fath al-Bari" 1/532 that the narration of Abu Dharr for the hadith of al-Bukhari (435) is "nazala" with two fathas, meaning death, and for others with a dammah on the nūn and a kasrah on the zāy.
(3) In (M): "tafiqa" (he began).