5673 - Suwayd ibn Nasr informed us, saying: Abdullah informed us, from Hammad ibn Zayd, who said: Ayyub narrated to us, from Nafi', from Ibn Umar, from the Prophet, peace be upon him, who said: "Whoever drinks wine in this world, and dies while he is addicted to it, without having repented from it, will not drink it in the Hereafter."

5674 - Yahya ibn Durust informed us, saying: Hammad narrated to us, from Ayyub, from Nafi', from Ibn Umar, who said: The Messenger of Allah, peace be upon him, said: "Whoever drinks wine in this world, and dies while he is addicted to it, will not drink it in the Hereafter."

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And it was also recorded — with the aforementioned addition and without it — by Ahmad (6537) via the route of Hammam ibn Yahya, and (6892), and by the author in "Al-Kubra" (6895), and by Ibn Hibban (3383) via the route of Sufyan al-Thawri, and by the author (4896) via the route of Jarir ibn Abd al-Hamid, all three of them from Mansur, from Salim ibn Abi al-Ja'd, from Jaban, raised to the Prophet. In it, Nabit ibn Shurit is not mentioned.
And the hadiths of this chapter are to be considered in "Musnad Ahmad" at narration (6537).
(1) In (M): from Ibn Umar, who said: The Messenger of Allah, peace be upon him, said.
(2) In (R): "addicted to it" (mudminuha), and after it there is an addition: "then," and it is indicated in (H) that it is a variant reading, and on its margin there is an unclear word.
(3) Its chain of transmission is authentic. Abdullah: he is Ibn al-Mubarak, and Ayyub: he is Ibn Abi Tamimah al-Sakhtiyani, and Nafi': he is the freed slave of Ibn Umar. And it is in "Al-Sunan al-Kubra" under number (5163).
And it was also recorded by Ahmad (5730), Muslim (2003): (73), Abu Dawud (3679), and Ibn Hibban (5366) via multiple routes from Hammad ibn Zayd, with this chain of transmission. And they added the wording of a hadith that preceded with the author under number (5582).
And it was also recorded by Ahmad (6046) via the route of Shu'bah, and (4916) via the route of Ma'mar, both of them from Ayyub, with it.
And it was also recorded by Ahmad (4729), (4823), (5845), and (6274), Muslim (2003): (78), and Ibn Majah (3373) via multiple routes from Nafi', with it.
And it will follow in the hadith after this one.
And it preceded under number (5671).
(4) Its chain of transmission is authentic, like the one before it. And it is in "Al-Sunan al-Kubra" under number (5164). =