567 — ʿAbd al-Ḥamīd ibn Muḥammad informed us, saying: Makhlad ibn Yazīd narrated to us, from Ibn Jurayj, from Ibn Shihāb, from ʿAṭāʾ ibn Yazīd, that he heard Abū Saʿīd al-Khudrī say: I heard the Messenger of Allah, peace and blessings be upon him, say: "There is no prayer after the dawn prayer until the sun rises, and no prayer after the afternoon prayer until the sun sets."

568 — Maḥmūd ibn Ghaylān informed me, saying: al-Walīd narrated to us, saying: ʿAbd al-Raḥmān ibn... informed me.

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It was also recorded by Aḥmad (11033) from Sufyān ibn ʿUyaynah, with this chain of transmission, in a similar wording.
It was also recorded by Aḥmad (11631) via Fulayḥ, from Ḍamrah ibn Saʿīd, with it, along with the additional prohibition of fasting two days, and the prohibition of two types of garments.
It was also recorded by Aḥmad (11040), (11294), (11348), (11409), (11410), (11417), (11483), (11505), (11574), (11609), (11637), (11681), (11702), and (11910), and al-Bukhārī (1197), (1864), (1991–1992), and (1995), and Abū Dāwūd (2417), and Ibn Mājah (1249), via multiple paths from Abū Saʿīd al-Khudrī, in a similar wording and lengthened with the aforementioned addition, and the prohibition of a woman traveling without a mahram...
It will also follow afterward via the path of Ibn Shihāb, from ʿAṭāʾ ibn Yazīd, from Abū Saʿīd al-Khudrī.

(1) The phrase "ibn Yazīd" is from (M).
(2) In (M): "after the afternoon prayer."
(3) Its chain of transmission is authentic. Ibn Jurayj: he is ʿAbd al-Malik ibn ʿAbd al-ʿAzīz, and he explicitly stated that he heard it directly in the narration of Aḥmad that follows, thus removing any suspicion of tadlīs. Ibn Shihāb: he is al-Zuhrī. It appears in al-Sunan al-Kubrā as number (465).
It was also recorded by Aḥmad (11900) from ʿAbd al-Razzāq and Muḥammad ibn Bakr, from Ibn Jurayj, with this chain of transmission.
It was also recorded by Aḥmad (11903), al-Bukhārī (586), and Muslim (827), via two paths, from Ibn Shihāb al-Zuhrī, with it.
It was also recorded by Aḥmad (11901) from ʿAbd al-Razzāq and Ibn Bakr, from Ibn Jurayj, from ʿUmar ibn ʿAṭāʾ ibn Abī al-Khuwār, from ʿUbayd Allāh ibn ʿIyāḍ and ʿAṭāʾ ibn Bakht, from Abū Saʿīd al-Khudrī, with it.
It preceded earlier via the path of Ibn ʿUyaynah, from Ḍamrah ibn Saʿīd, from Abū Saʿīd al-Khudrī.
(4) In (Q) and the margins of the other copies: Maḥmūd ibn Khālid, and al-Mizzī mentioned it in Tuḥfat al-Ashrāf (4155) as from Maḥmūd ibn Khālid, saying: and in one copy: ibn Ghaylān.